Hegel after Ulysses? The (Dis)Appearance of Politics in “Cyclops”

IF 0.1 3区 文学 0 LITERATURE
Graham MacPhee
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引用次数: 0

Abstract

This essay challenges the dismissal of nationalist politics in readings of Ulysses by reconnecting the “Cyclops” episode to the aporias of modern political thought. Drawing from Joyce’s neglected notes to the episode, it relocates anticolonial nationalism within the diremption and mutual implication of civil society and state, first articulated by G. W. F. Hegel and developed by Hannah Arendt. The essay rereads Hegel’s state/society diremption through Gillian Rose’s conception of “speculative thinking” and the historical openness of the “broken middle.” It argues that “Cyclops” generates a dynamic interpretative space in which other configurations of the social and political in the nation might be registered. In a contemporary moment when legality and constitutionality are under attack in the name of nationalist populism, this reading suggests an alternative to frameworks that conceive of law only as violence.
尤利西斯之后的黑格尔?《独眼巨人》中政治的(非)表现
这篇文章通过将“独眼巨人”的情节与现代政治思想的漏洞重新联系起来,挑战了在阅读《尤利西斯》时对民族主义政治的轻视。它借鉴了乔伊斯对这一情节的被忽视的注释,将反殖民民族主义重新定位在公民社会和国家的方向和相互含义中,这一概念首先由黑格尔提出,并由汉娜·阿伦特发展。本文通过吉莉安·罗斯的“思辨思维”概念和“破碎的中间”的历史开放性,重新解读了黑格尔的国家/社会方向。它认为,“独眼巨人”产生了一个动态的解释空间,在这个空间中,国家的社会和政治的其他配置可能被登记。在合法性和合宪性以民族民粹主义的名义受到攻击的当代时刻,这种解读为将法律视为暴力的框架提供了另一种选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
17
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