“Touching the Author's Mind”: Judgment and Intention in Jasper Heywood's Translations of Seneca

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Patrick Durdel
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引用次数: 0

Abstract

This essay draws on the prefatory material in Jasper Heywood's translations of three Senecan tragedies—Troas (1559), Thyestes (1560), and Hercules Furens (1561)—to show that a focus on judgment helps to expound Heywood's theory of translation. The judgments envisioned in these prefatory texts, namely, the evaluative judgments of others and the philological judgments required of the translator, highlight Heywood's understanding of Seneca's original intention as the only true measure of the English translations. For Heywood, there can be no “intentional fallacy” because intention is the only remedy against the difficulties of translation (complexity of the Latin original, deficient sources, unreliability of the printed text). Ultimately Heywood's efforts to approximate Seneca's original “sense,” culminating in the creation of a fictional Seneca, endow the translator with an authorial intention.
“触动作者心灵”:海伍德译塞内加的判断与意图
本文利用贾斯珀·海伍德翻译的三部塞尼加悲剧——《特罗亚斯》(1559)、《提耶斯忒斯》(1560)和《赫拉克勒斯·富伦》(1561)中的序言材料,说明对判断的关注有助于阐述海伍德的翻译理论。这些序言文本所设想的判断,即他人的评价性判断和译者所要求的语文学判断,突出了海伍德对塞内加的初衷的理解,认为这是唯一真正衡量英语翻译的标准。对海伍德来说,不可能有“意图谬误”,因为意图是克服翻译困难(拉丁文原文的复杂性、来源的不足、印刷文本的不可靠性)的唯一补救办法。最终,海伍德努力接近塞内卡最初的“感觉”,最终创造了一个虚构的塞内卡,赋予了译者一种作者的意图。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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