Who Has Intention? Chaucer Studies and the Search for Meaning

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Eva von Contzen
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引用次数: 0

Abstract

Chaucer criticism has always grappled with the question of intentionality. While early critics saw no trouble in identifying the voices in Chaucer's texts with the author's intention, authorial intention—not to be confused with autobiographical readings—became the elephant in the room from the early twentieth century onward. This article reviews the various approaches critics have put forward within Chaucer studies to avoid ascribing intention to Chaucer the poet. Starting with the concept of the narrator (a twentieth-century invention), three different approaches to the Canterbury Tales and their narrative situations are discussed, in which authorial intention looms large: the “dramatic,” the “detached,” and the “animated.” Then a case is made for the unavoidability of intentionalist readings by drawing on cognitive literary theories, in particular the intentional stance. When engaging with Chaucer, critics need to embrace intention as a key generator in the meaning-making activity of interpretation.
谁有意图?乔叟研究与对意义的追寻
乔叟的批评一直在与意向性问题作斗争。尽管早期的评论家们毫不费力地将乔叟文本中的声音与作者的意图区分开来,但作者的意图——不要与自传体阅读相混淆——从20世纪初开始就成了房间里的大象。本文回顾了评论家们在乔叟研究中提出的各种方法,以避免将意图归咎于诗人乔叟。从叙述者的概念(一个二十世纪的发明)开始,讨论了《坎特伯雷故事集》及其叙事情境的三种不同方法,其中作者意图突出:“戏剧性”,“超然”和“动画”。然后,通过借鉴认知文学理论,特别是意图立场,对意图主义解读的不可避免性进行了论证。在研究乔叟的时候,批评家需要接受意图作为解释的意义创造活动的关键生成器。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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