Globalization and Loss: Place, Displacements and Binary in Olu Obafemi’s Wheels

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Jonah Caleb Monday
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引用次数: 0

Abstract

One of the central mantras of globalization, from the purview of the West and other self-acclaimed first world countries, is the need to take progressive and innovative ideas and thoughts to third and fourth world countries for all-round economic, political, social, and intellectual development and reinforcement. This very idea of globalization, by contrast, engenders displacements of identity and place and this has formed the core of critical reflection in postcolonial ecocriticism; that is, the idea of achieving a global community, from a western ideological construct, implicitly accounts for the depletion of the natural environment. Therefore, globalization becomes double critique since it both accounts for progress (for first world countries) and backwardness (for third world countries, fourth world countries and the nonhuman world). In the light of several arguments against and for globalization, this paper examines Olu Obafemi’s Wheels in relation to the self/other dichotomy. From the analysis of the selected text, it is discovered that the objectification of the third and fourth world countries and the nonhuman world in the process of globalization is the quest by Western forces to maintain the status quo of the hegemonic tendency inherent in the binary oppositions between the first world countries and the third and fourth world countries. While arguments in post-colonial studies investigate and distort the violent hierarchical oppositions of the self/other, this paper concludes that upturning the binary demonstrates that identity is forged within the context of difference – a free play of language between the two forces of signification and this suggests that the presence of one implicates the absence of the other and vice versa. Therefore, globalization, while being ambivalent, can shed its negative linings within the irresolvable and undecidable play of difference between the first world countries and the third and fourth world countries.
全球化与失落:奥卢·奥巴费米《车轮》中的位置、置换与二元性
在西方和其他自诩为第一世界的国家看来,全球化的核心理念之一就是要把先进创新的理念和思想带到第三和第四世界国家,促进经济、政治、社会和智力的全面发展和巩固。相反,正是这种全球化观念导致了身份和地方的错位,这形成了后殖民生态批评批判性反思的核心;也就是说,从西方的意识形态构想中实现全球共同体的想法,隐含地解释了自然环境的枯竭。因此,全球化成为双重批判,因为它既说明了进步(第一世界国家),也说明了落后(第三世界国家、第四世界国家和非人类世界)。鉴于反对和支持全球化的几个论点,本文研究了奥卢·奥巴费米的车轮与自我/他者二分法的关系。通过对所选文本的分析发现,全球化进程中对第三、第四世界国家和非人类世界的物化,是西方势力对第一世界国家与第三、第四世界国家二元对立中固有的霸权倾向维持现状的追求。虽然后殖民研究中的争论调查和扭曲了自我/他者的暴力等级对立,但本文得出的结论是,颠覆二元表明身份是在差异的背景下形成的——这是两种意义力量之间的语言自由游戏,这表明一种力量的存在意味着另一种力量的缺失,反之亦然。因此,全球化虽然是矛盾的,但它可以在第一世界国家与第三和第四世界国家之间无法解决和无法确定的差异中摆脱其负面影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Khazar Journal of Humanities and Social Sciences
Khazar Journal of Humanities and Social Sciences SOCIAL SCIENCES, INTERDISCIPLINARY-
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