Space and Place in Tao Qian’s Tianyuan Poetry

Q3 Arts and Humanities
Tero Tähtinen
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引用次数: 0

Abstract

Abstract Tao Qian is one of the central figures in Chinese literary history and the founding father of the so-called tianyuan (farmstead) poetry. Traditionally, Tao’s writings have been read biographically, which has limited our understanding of their deeper structural and experiential dimensions. In this article, I turn my attention to the place-consciousness of his poetry and analyze how he repeatedly creates experiences of belonging in his verses. As a theoretical frame of reference, I utilize the concepts “space” and “place” as they are defined by Yi-Fu Tuan in his study Space and Place . In Tao’s tianyuan poetry, the surrounding, indefinite space turns constantly into a lived and meaningfully organized place which functions as the epicenter of the agrarian lifestyle and worldview. As I seek to demonstrate, a place is not only a physical location but is a complex and multilayered phenomenon that can appear as a means of knowing, a source of truthful living, and even as an event. In Tao’s writings, the experience of place is predominantly positive and empowering but can also at times cause feelings of loss and grief.
陶谦天元诗中的空间与场所
陶谦是中国文学史上的核心人物之一,也是田园诗的创始人。传统上,人们以传记的方式阅读道的作品,这限制了我们对其更深层次的结构和经验维度的理解。本文将目光转向他诗歌中的地方意识,分析他如何在诗歌中反复创造归属感体验。作为理论参照系,我使用了段义孚在《空间与场所》一书中所定义的“空间”和“场所”概念。在陶的天元诗中,周围的、不确定的空间不断地变成一个有生命的、有意义的组织场所,它是农业生活方式和世界观的中心。正如我试图证明的那样,一个地方不仅是一个物理位置,而且是一个复杂的、多层次的现象,它可以作为一种认识的手段,一种真实生活的来源,甚至是一个事件。在道的著作中,对地方的体验主要是积极的和赋予力量的,但有时也会导致失落和悲伤的感觉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Chinese Humanities
Journal of Chinese Humanities Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
14
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