“Stony Optic Defies”

IF 0.2 0 RELIGION
Pneuma Pub Date : 2023-10-24 DOI:10.1163/15700747-bja10097
Jonathan Chism
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引用次数: 0

Abstract

Abstract Despite being healed from smallpox in 1903, William Seymour incurred scarring in his left eye and lived with monocular vision. He wore a glass eye that somewhat concealed his disability, and few photographs reveal his deformity. Pentecostal scholars have reflected deeply on Seymour’s race and class but have devoted little discussion to his disability. Seymour himself seemingly attributed his blindness to his own sin, but his theology assumed that healing was available to everyone, and that God aimed to cure all sick and disabled persons. The disjuncture between Seymour’s theology and his personal experience of disability gives Pentecostals an opportunity to reflect anew on how the movement has unknowingly misunderstood and harmed many persons living with disabilities.
“石头般的光学挑战”
尽管1903年治愈了天花,威廉·西摩的左眼还是留下了疤痕,只能单眼看东西。他戴着一只玻璃眼睛,这在某种程度上掩盖了他的残疾,很少有照片显示他的残疾。五旬节派学者对西摩的种族和阶级进行了深刻的反思,但对他的残疾却很少进行讨论。西摩自己似乎把他的失明归咎于自己的罪,但他的神学认为每个人都可以治愈,上帝的目的是治愈所有病人和残疾人。西摩的神学和他个人的残疾经历之间的脱节给了五旬节派一个机会来重新思考这个运动是如何在不知不觉中误解和伤害了许多残疾人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Pneuma
Pneuma RELIGION-
CiteScore
0.60
自引率
33.30%
发文量
45
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