Aristóteles y Santo Tomás: la virtud de la magnanimidad

Q3 Arts and Humanities
Margarita Mauri
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引用次数: 0

Abstract

In Nicomachean Ethics IV Aristotle exposes the characteristics of the moral virtue of the μεγαλοψυχία and offers a detailed description of the conditions of the magnanimous. St. Thomas in his commentary on Ethics follows the Aristotelian text apparently without disagreeing with the Greek author, and completes this exposition with other texts found in the Summa Theologica. The aim of this paper is to highlight the differences, if there are any, between the Aristotelian conception of the μεγαλοψυχία and that of Saint Thomas, considering also whether the virtue of humility that appears in the Thomist texts can be equated to the vice of the pusillanimity of which Aristotle speaks.
亚里士多德和圣托马斯:宽宏大量的美德
在《尼各马可伦理学》第四章中,亚里士多德揭示了μεγα - λο ο ο的道德德性特征,并详细描述了宽宏大量的条件。圣托马斯在他的评论伦理学遵循亚里士多德的文本显然没有不同意希腊作者,并完成与其他文本在神学大全发现这个说明。本文的目的是强调差异,如果有的话,亚里士多德的μεγα - λο ο ο的概念和圣托马斯的概念之间的差异,也考虑到在托马斯主义文本中出现的谦卑的美德是否可以等同于亚里士多德所说的懦弱的缺点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
73
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