“Quod possibile est non esse quandoque non est”. Aquinas’ Third Way in the light of Hintikka’s Principle of Plenitude

Q3 Arts and Humanities
Luca Gili
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Abstract

According to both Jaakko Hintikka and Simo Knuuttila, Aquinas’ third way to demonstrate that God exists presupposes the acceptance of the principle of plenitude, i.e., of the claim that all possibilities are realized at some time. Aquinas, however, maintained elsewhere that not all possibilities are always realized, and the coherence of his philosophical project may be called into question if one were to accept Hintikka’s and Knuuttila’s reading of the third way. In this paper, I argue that it is difficult to present the third way without invoking the principle of plenitude in Hintikka’s formulation. The corollary of this claim is that third way cannot be a demonstration within the philosophical system outlined by Aquinas, despite his claim to the contrary. Against the backdrop of this exegetical discussion, it is possible to rephrase Aquinas’ third way as a probabilistic argument that shows that God’s existence is highly likely, although not necessarily proven.
“一切皆有可能,一切皆有可能”。从辛提卡的充实原则看阿奎那的第三条道路
根据Jaakko Hintikka和Simo Knuuttila的观点,阿奎那论证上帝存在的第三种方法,是以接受充分性原则为前提的,也就是说,所有的可能性都是在某个时间实现的。然而,阿奎那在其他地方坚持认为,并非所有的可能性总是实现的,如果一个人接受欣蒂卡和克努提拉对第三条道路的解读,他的哲学计划的一致性可能会受到质疑。在本文中,我认为,如果不援引欣蒂卡公式中的充分原则,就很难提出第三种方法。这一主张的必然结果是,第三条道路不可能是阿奎那所概述的哲学体系内的论证,尽管他声称相反。在这种训诂学讨论的背景下,我们可以将阿奎那的第三条道路重新表述为一种概率论点,表明上帝的存在是极有可能的,尽管不一定得到证明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
自引率
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发文量
73
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