A Pragmatic Analysis of the Speech Act of Supplication in the Holy Quran

Hekmat Abed Daifallah Khazaleh, Ahmad Arifin Sapar, Jariah Mohd Jan
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Abstract

The current study aims at exploring the speech act of supplication in the Glorious Quran namely, the supplicants, the syntactic forms used in the Quran for supplication and its illocutionary force based on Searle's Speech Act Theory. To attain the main purpose of the current study, different syntactic forms of Quranic supplication are investigated based on the categories of the supplicants. The analysis is built upon the relationship between the addresser and the addressee, the situational context, and the lexical choices employed for supplication. Besides, the felicity conditions and the direction of fit are highlighted for explanatory purposes. Findings showed that the Quranic supplications are employed by angels, prophets, believers, unbelievers, Satan, Adam and Eve. Further, supplication is classified as a directive speech act based on Searle's taxonomy. However, the syntactic structures of imperatives, negative-imperatives, interrogatives, conditionals, and declaratives are used for the locutionary act of supplication. Thus, supplication can be classified as both direct directive and indirect directive.
《古兰经》祈祷言语行为的语用分析
本文以塞尔言语行为理论为基础,探讨《光荣古兰经》中祈祷的言语行为,即祈祷者,古兰经中祈祷的句法形式及其言外之力。为了达到本研究的主要目的,本文根据《古兰经》祈祷者的类别,对《古兰经》祈祷者的不同句法形式进行了研究。这种分析是建立在说话人和被说话人之间的关系、情景语境和恳求所用的词汇选择的基础上的。此外,为了便于说明,本文还强调了适合的条件和适合的方向。研究结果表明,天使、先知、信仰者、不信仰者、撒旦、亚当和夏娃都在使用《古兰经》的祈祷词。在此基础上,根据塞尔的分类法,将恳求归类为指示性言语行为。然而,祈使句、否定祈使句、疑问句、条件句和陈述句的句法结构用于恳求的言外行为。因此,恳求可以分为直接指示和间接指示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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