Folklore paradigm of Tatar and Russian poetry of the 1960<sup>s</sup> –1980<sup>s</sup>

M. Gilmanova, N. Yusupova
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Abstract

The article examines the folklore paradigm of Tatar and Russian poetry of the 1960 s and 1980 s based on poetic works and reveals the function peculiarities of oral folk art traditions, which influenced the formation of the artistic individuality of verbal art. Folklore traditions contribute to the development of a different poetic concept of the world, a new concept of the lyrical hero, the content and form of works. The significance of the article is determined by the fact that the peculiarities of the influence that folklore traditions had on Tatar and Russian poetry of the 1960s and 1980s have not been extensively addressed before. Tracing the folklore paradigm of Tatar and Russian poetry makes it possible to identify specific features of the development of different national literatures, to determine their general and special patterns of application and functions of oral folk art traditions. The scientific novelty of the article is determined by the following: firstly, our attention is focused on the functional and artistic role of folklore motifs and images as a special form of artistic generalization; secondly, we reveal the common and special aspects of their application by poets of different literary traditions. The research results state that the folklore paradigm of Tatar and Russian poetry is different, the motifs and images of oral folk art serve to actualize the author’s position in accordance with philosophical and aesthetic concepts and specific creative attitudes. Folklore images and motifs are perceived by poets as an opportunity to change artistic paradigms in the 1960 s and indicate the return of literature to national classical traditions.
1960年代鞑靼和俄罗斯诗歌的民俗范式<sup> <-1980 & lt; sup> s< / sup>
本文以诗歌作品为基础,考察了20世纪60年代和80年代鞑靼和俄罗斯诗歌的民俗范式,揭示了口头民间艺术传统的功能特点,这些特点影响了口头艺术艺术个性的形成。民间传说传统有助于形成一种不同的诗学世界观,一种新的抒情英雄观念,以及作品的内容和形式。这篇文章的意义在于,民俗传统对20世纪60年代和80年代鞑靼和俄罗斯诗歌的影响的特殊性之前没有被广泛讨论过。追踪鞑靼和俄罗斯诗歌的民俗范式,可以识别不同民族文学发展的具体特征,确定其口头民间艺术传统的一般和特殊的应用模式和功能。本文的科学新颖性决定于:首先,我们关注的是民俗母题和图像作为一种特殊的艺术概括形式的功能和艺术作用;其次,揭示了不同文学传统的诗人对其运用的共性和特殊性。研究结果表明,鞑靼人与俄罗斯人诗歌的民俗范式不同,口头民间艺术的母项和意象服务于作者根据哲学和美学观念以及具体的创作态度来实现自己的立场。民间传说的意象和母题被诗人视为改变60年代艺术范式的机会,标志着文学向民族古典传统的回归。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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