Tayeb Salih's Season of Migration to the North: Investigating Stereotypes and the Dehumanizing Effects of Colonialism

Mohammad Jamshed
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引用次数: 0

Abstract

Long before colonialism emerged as an imperial project, cultural stereotypes and myths have fed the Western discourse about the Orient. Even during the medieval ages and Renaissance period, the discourse about Muslims and Islam was deeply informed of the distorted images, fabricated views, and overgeneralizations rooted in racial and religious prejudices. These myths were popularized through European art and literature to construct a particular narrative later used to legitimize the imperial designs and economic control of the native people. The research views this dehumanization of people and the vicious cycle of psychological trauma as a direct result of colonial enterprises by imperial forces. Using anti-colonial theories and postcolonialism as a framework of the study and building on the works of anticolonial theorists like Fanon, Memmi, and Césaire, the research seeks to investigate how these dehumanized images form the core of imperial designs and how colonialism dehumanizes people, distorts perspectives, engenders alienation and perpetuates a cycle of psychological violence across cultures and regions.
塔伊布·萨利赫的《向北迁移的季节:调查殖民主义的刻板印象和非人性化影响》
早在殖民主义作为一项帝国工程出现之前,文化刻板印象和神话就已经滋养了西方关于东方的话语。即使在中世纪和文艺复兴时期,关于穆斯林和伊斯兰教的论述也深受种族和宗教偏见的扭曲形象、捏造观点和过度概括的影响。这些神话通过欧洲艺术和文学传播开来,构建了一种特殊的叙事,后来被用来使帝国的设计和对土著人民的经济控制合法化。该研究认为,这种对人的非人化和心理创伤的恶性循环是帝国势力殖民企业的直接结果。本研究以反殖民理论和后殖民主义为研究框架,并以法农、Memmi和csamaire等反殖民理论家的作品为基础,试图调查这些非人性化的图像如何形成帝国设计的核心,以及殖民主义如何使人非人性化,扭曲观点,产生异化,并使跨文化和地区的心理暴力循环永久化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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