The autopoetics of the self: A ‘demonic’ approach to ontological security studies

IF 2.5 Q1 INTERNATIONAL RELATIONS
Lucy Gehring
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Abstract

Abstract Ontological security studies (OSS) has been established as a significant area of study in critical security studies (CSS) to describe the ways in which social groups sustain and secure a stable sense of self. Although the self is the central figure of OSS, the subfield is yet to engage in a sustained interrogation of subjectivity in a way that questions its colonial foundations. In this article, I return to Jef Huysmans’s seminal understanding of security as a ‘thick signifier’ to analyse the ways in which OSS upholds the colonial activity of ordering, particularly an ordering of the self. By introducing Sylvia Wynter’s account of the emergence of Man-as-human, I question OSS’s conventional understandings of the self as constituted by identity. Analysing the self as a sociogenic being governed by autopoetics uncovers the ways in which understandings of the self that collapse into ‘identity’ serve to uphold coloniality. By redeploying Huysmans’s understanding of ontological security as that which simultaneously orders and guarantees the activity of ordering, I interrogate the ways in which doing OSS has real-world implications for those denied humanness in our colonial present. This analytic, termed a ‘demonic’ approach by Wynter, unlocks radically alternative understandings of being human that can be operationalized in service of collective liberation.
自我的自创论:本体论安全研究的“恶魔”方法
摘要本体论安全研究(OSS)已经成为关键安全研究(CSS)的一个重要研究领域,它描述了社会群体维持和确保稳定自我意识的方式。虽然自我是开源软件的核心人物,但子领域还没有以一种质疑其殖民基础的方式参与对主体性的持续质疑。在这篇文章中,我将回到jeff Huysmans对安全作为“厚能指”的开创性理解,以分析OSS维护秩序的殖民活动的方式,特别是自我的秩序。通过介绍Sylvia Wynter对“人即人”(Man-as-human)出现的描述,我质疑OSS对自我由身份构成的传统理解。将自我分析为一种受自创论支配的社会成因,揭示了对自我的理解如何瓦解为“身份”,从而维护殖民主义。通过重新部署Huysmans对本体论安全的理解,即同时命令和保证秩序的活动,我询问了在我们的殖民时代,做OSS对那些被剥夺人性的人具有现实意义的方式。这种分析,被温特称为“恶魔”的方法,从根本上打开了对人类的另一种理解,这种理解可以为集体解放服务。
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来源期刊
CiteScore
3.40
自引率
13.60%
发文量
30
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