Serres’s reading of Tartuffe : hypocrisy and comic underdetermination

IF 0.3 4区 历史学 Q2 HISTORY
Robert Hughes
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Abstract

In The Parasite (1980), philosopher Michel Serres invites readers to reflect on hypocrisy in a non-moral sense. Ruminating upon the example of Molière’s Tartuffe, Serres takes up the scandalous imposture of the hypocrite and he shows, at the heart of comic pretence, what this essay describes as an underdetermination of identity and individuation. That is, where readers, theatregoers, and participants in public discourse would ground thought upon a principle of determinacy and individuation—for example determinations of the basic wickedness of hypocrites and parasites—philosophical considerations of these figures (and the phenomenon of comic action) explode this principle to suggest an ontological and discursive space of inconsistency and intermediacy. By examining Tartuffe’s ingratiating language of piety and the play’s surprising figures of grace, this essay shows how discursive systems and social systems are equally devoted to ideals of determinable identity that leave them vulnerable to operators who can discern and exploit the inevitable sites of latent incoherence and inconsistency. The essay concludes by developing Serres’s notions of comedy as a play between consistency and inconsistency, individuation and disindividuation, a sad and severed fragmentariness (as with Plato’s Aristophanes), but also the generative spawning of a supplemental comic critical consciousness.
塞雷斯对塔尔图夫的解读:虚伪和喜剧性的不确定
在《寄生虫》(1980年)中,哲学家米歇尔·塞雷斯邀请读者从非道德的角度思考伪善。塞雷斯以莫里埃尔的《塔图夫》为例,对伪君子可耻的装模作样进行了反思,他在喜剧伪装的核心,展示了这篇文章所描述的身份和个性化的不确定。也就是说,读者、戏剧观众和公共话语的参与者会把思想建立在决定性和个体化的原则之上——例如,伪君子和寄生虫的基本邪恶的决定——对这些人物(以及喜剧行为现象)的哲学思考打破了这一原则,提出了一个不一致和中介的本体论和话语空间。通过研究塔尔图夫对虔诚的奉承语言和戏剧中令人惊讶的优雅人物,本文展示了话语系统和社会系统是如何同样致力于可确定身份的理想的,这使得它们容易受到能够辨别和利用潜在不连贯和不一致的不可避免的地方的经营者的攻击。这篇文章最后发展了Serres关于喜剧的概念,将其作为一种一致性与不一致性,个体化与非个体化之间的游戏,一种悲伤和被切断的碎片性(就像柏拉图的阿里斯托芬一样),但也是一种补充的喜剧批判意识的生成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
33.30%
发文量
68
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