Globalization, authenticity and legitimacy in Mexican capoeira

David Sebastian Contreras Islas
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Abstract

As Capoeira globalizes, a growing number of non-Brazilian practitioners have the opportunity to become capoeira masters (Mestres). In this context, my contribution analyses strategies followed by the first Mexican man and woman to obtain what Griffith calls the “ultimate marker of authenticity”. As I have argued in another place (Author, 2021), Mexican Capoeira is interesting because it seems to have achieved a more advanced glocalization state than “diasporic capoeira” in the Global North. Thus, examining the life stories of Mexican Mestres might prove interesting to compare the dynamics of authenticity/legitimacy in globalized Capoeira across the North-South-Divide. While my findings corroborate many of Griffith’s observations regarding the strategies non-Brazilian capoeiristas employ to achieve legitimacy, they also point out some crucial differences in issues such as innovation, apprenticeship pilgrimages, and the status of the title of Mestre as the “ultimate marker of authenticity”.
墨西哥卡波耶拉的全球化、真实性和合法性
随着卡波耶拉的全球化,越来越多的非巴西从业者有机会成为卡波耶拉大师(Mestres)。在这种背景下,我的贡献分析了第一个墨西哥男人和女人所遵循的策略,以获得格里菲斯所说的“真实性的终极标记”。正如我在另一个地方(作者,2021年)所说,墨西哥卡波耶拉很有趣,因为它似乎比全球北方的“散居卡波耶拉”实现了更先进的全球本地化状态。因此,研究墨西哥梅斯特拉的生活故事可能会证明比较南北鸿沟全球化的卡波埃拉的真实性/合法性的动态是有趣的。虽然我的发现证实了格里菲斯关于非巴西capoeiristas为获得合法性而采用的策略的许多观察,但他们也指出了一些关键的差异,如创新,学徒朝圣,以及Mestre作为“真实性的最终标志”的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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