After the pain: A sermon on John 20:19–20

IF 0.1 0 RELIGION
Latonya Latrice Agard
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Abstract

In the Gospel of John, readers encounter a community of believers who gather behind locked doors even after they have heard Jesus is alive. What can one make of their actions? Why are they not rejoicing, spreading the good news? Something is amiss. Jesus is alive, but the disciples are terrified and appear uncertain about what to do next. Using a trauma-informed hermeneutic, I interpret the actions, words, and apparent mood of the disciples in John 20: 19–20 as symptoms of post-traumatic stress disorder (PTSD). Jesus’s visible scars testify to his pain and prove that the person in the room is the same person who hung on the cross. In a similar vein, the scars, visible and invisible, of trauma survivors tell stories of unimaginable horror. Many people who survive traumatic events manage to integrate their experiences without prolonged injury to their mental health. For others, however, this is not the case. Fragmentation, not integration, characterizes their post-trauma narratives. Is there any escape for those who live in this prison? For John, the answer, the healing, is in the Risen One. Ultimately, Jesus’s scars speak life and bring hope to a community haunted by loss.
痛苦之后:约翰福音20:19-20的讲道
在《约翰福音》中,读者会遇到一群信徒,即使他们听说耶稣还活着,也会聚集在锁着的门后。人们能从他们的行为中得出什么结论?为什么他们不高兴,不传播好消息呢?有点不对劲。耶稣还活着,但门徒们很害怕,似乎不知道下一步该怎么做。使用创伤信息解释学,我将约翰福音20:19 - 20中门徒的行为、言语和明显的情绪解释为创伤后应激障碍(PTSD)的症状。耶稣可见的伤疤证明了他的痛苦,并证明房间里的人就是被钉在十字架上的那个人。同样,创伤幸存者身上可见或不可见的伤疤讲述了难以想象的恐怖故事。许多在创伤事件中幸存下来的人设法将他们的经历整合起来,而不会对他们的精神健康造成长期伤害。然而,对其他人来说,情况并非如此。他们创伤后叙事的特点是支离破碎,而不是融合。住在这个监狱里的人还有逃脱的办法吗?对约翰来说,答案,治愈,就在复活者身上。最终,耶稣的伤疤诉说着生命,给这个被丧亲之痛困扰的社区带来了希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Review & Expositor
Review & Expositor RELIGION-
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