Mirative evidentials, relevance and non‑propositional meaning

IF 0.5 3区 文学 0 LANGUAGE & LINGUISTICS
Elly Ifantidou, Lemonia Tsavdaridou
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引用次数: 0

Abstract

In this study, we are addressing the call for further research (Aikhenvald 2015) into how languages, in our case Modern Greek, mark the unexpected. Our first research question is: Can we identify a class of mirative evidential markers in Modern Greek? The expected answer is that we can, if we take account of frequency rates in a variety of sources in the real world, namely plays, corpora and tags in social media. The second research question is: Do these markers convey propositional or non-propositional meaning? Our findings suggest that the Greek data involves predominantly non-propositional types of meaning since mirativity is not delivered by the semantic content of the utterance (e.g., Ooo! Tí vlépoun ta mátia mou? “Oh! What do I see?”, Ma ti les tóra? “But what are you saying now?”, Ba ba ti akoúo? “Well, well, what do I hear?” Mi mou pis! ‘Don’t tell me!’).
默示证据、关联和非命题意义
在这项研究中,我们正在解决进一步研究的呼吁(Aikhenvald 2015),在我们的案例中,现代希腊语是如何标记意外的。我们的第一个研究问题是:我们能否在现代希腊语中识别一类镜像证据标记?如果我们考虑到现实世界中各种来源的频率,即社交媒体中的播放、语料库和标签,那么预期的答案是可以的。第二个研究问题是:这些标记是表达命题意义还是非命题意义?我们的研究结果表明,希腊数据主要涉及非命题类型的意义,因为奇迹不是由话语的语义内容传递的(例如,Ooo!Tí vlvlsampoun ta mátia mou?“哦!我看到了什么?,马蒂尔斯tóra?“你现在又要说什么呢?”,巴巴提akoúo?“好吧,好吧,我听到了什么?”Mi mou pis!“别告诉我!”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
1
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