Is there a Kantian faculty for politics? Judgment and Publicity in Political and Moral Philosophy in 20th Century

IF 0.6 0 PHILOSOPHY
Valentina Dafne De Vita
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Abstract

The aims of this paper are two: on one hand I try to define the possibility of indicating in Kant´s works a political faculty; on the other hand, I try to define the relationship between politics and morals in his political theory. The first question of this paper seems to be a neglected aspect by Kantian researchers, who simply limit themselves to identify the political faculty either with practical reason (Hoffe) or with judgment (DA¼sing, Pries). For this reason I will compare some interpretations about the faculty of politics of authors from the 20th century such as Adorno, Arendt, Lyotard and Habermas, who discussed, from different prospectives, the reasons why the faculty of politics should be individualized in practical reason (Adorno and Habermas) -first section- or in judgment (Arendt and Lyotard) -second section. After a comparison of sensus communis with the principle of PublizitA¤t at the end of second section, I try to discuss why we need both Kantian faculties for politics. The answer to this question seems to be linked to the problematic of disagreement between the principle of politics with the that of morals, because the causes of the disagreement are not objective but subjective, meaning, they depend of the special status of mankind as sensitive and rational being.
有康德式的政治能力吗?20世纪政治与道德哲学中的判断与公共性
本文的目的有二:一方面,我试图界定在KantÂ的著作中表明政治能力的可能性;另一方面,我试图在他的政治理论中界定政治与道德的关系。本文的第一个问题似乎是康德主义研究者们所忽视的一个方面,他们仅仅局限于用实践理性(Hoffe)或判断(DA¼sing, Pries)来确定政治能力。出于这个原因,我将比较阿多诺、阿伦特、利奥塔和哈贝马斯等20世纪作家对政治能力的一些解释,他们从不同的角度讨论了为什么政治能力应该在实践理性(阿多诺和哈贝马斯)的第一节中个性化,或者在判断(阿伦特和利奥塔)的第二节中个性化。在第二节结束时,我比较了社会共识和公共主义原则,然后试图讨论为什么我们需要康德的政治能力。这个问题的答案似乎与政治原则与道德原则之间的分歧问题有关,因为分歧的原因不是客观的,而是主观的,也就是说,它们取决于人类作为敏感和理性存在的特殊地位。
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