The Double-Mirror Gaze, Transcoded Testimony, and Disqualified Witnesses in the Talmud

IF 0.2 2区 哲学 0 PHILOSOPHY
Iddo Dickmann
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引用次数: 0

Abstract

Abstract I will argue that the underlying rationale for the talmudic list of trades disqualified from legal testimony is aesthetic. These trades involved professional mimicry, which as such incapacitated what R. Neis has termed “homovisuality” or self-referential witnessing in the Talmud. Reading talmudic laws of conjoined testimony and the induction of witnesses in light of Deleuze’s and Blanchot’s philosophy, I will argue that homovisuality entailed the witness’s reincarnation as the subject of the event, thus re-signifying rather than reporting the event. The judge, transformed into a witness, could capture the truth of the event at a glance, in a manner both prior to and irreducible to trial procedures.
《塔木德》中的双镜凝视、转码证词和不合格证人
摘要:我认为,塔木德法典中不具备法律证据资格的行业清单的基本原理是美学的。这些交易涉及专业模仿,这使得R. Neis在《塔木德》中称之为“同视性”或自我指涉的见证丧失了能力。根据德勒兹和布朗肖的哲学,阅读塔木德法典中关于联合证词和证人归纳的法律,我将认为,同形性意味着证人作为事件主体的转世,因此重新象征而不是报道事件。法官变成了证人,可以以一种既早于审判程序又不能简化为审判程序的方式,一眼就能掌握事件的真相。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
12
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