Jojo Rabbit, or On Education: Taika Waititi’s Take on Childhood, Democracy, and Hope

Pub Date : 2023-06-01 DOI:10.3138/jeunesse-2022-0019
Javier Samper Vendrell
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Abstract

As fictional figures, children elicit strong emotional responses. This potential for identification presents a challenge in the case of Taika Waititi’s Academy Award–nominated film Jojo Rabbit (2019). Who would want to feel sorry for a Nazi child? Instead of portraying children as either inherently innocent or evil, the film shows that the Nazi regime has corrupted the child through humiliation and violence. This form of poisonous pedagogy is the root of his fanaticism. The author contends that the film illustrates how the grip of racist ideology can be loosened with love and empathy as its antidotes. More importantly, the film addresses issues of contemporary relevance. While a Hollywood film like Jojo Rabbit will not end political polarization or racism, its reassurance that everything could turn out all right is meant to provide comfort and foster hope. By making viewers aware that prejudice is a behaviour that can be unlearned, cinema thus becomes a tool for democratic education.
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兔子乔乔,或教育:塔伊卡·怀蒂蒂对童年、民主和希望的看法
作为虚构的人物,孩子们会引起强烈的情绪反应。在Taika Waititi获得奥斯卡奖提名的电影《Jojo Rabbit》(2019)中,这种识别潜力提出了挑战。谁会同情一个纳粹的孩子呢?这部电影没有把孩子描绘成天生无辜或邪恶的人,而是展示了纳粹政权通过羞辱和暴力腐蚀了孩子。这种有害的教学法是他狂热的根源。作者认为,这部电影说明了如何用爱和同理心作为解药来放松种族主义意识形态的控制。更重要的是,这部电影探讨了与当代相关的问题。虽然像《乔乔兔》这样的好莱坞电影不会结束政治两极分化或种族主义,但它保证一切都会好起来,这意味着提供安慰和培养希望。通过让观众意识到偏见是一种可以消除的行为,电影因此成为民主教育的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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