Can a Kathakali (‘story-play’) hold a performance reading?

Richard Tremblay
{"title":"Can a Kathakali (‘story-play’) hold a performance reading?","authors":"Richard Tremblay","doi":"10.1386/itj_00030_1","DOIUrl":null,"url":null,"abstract":"The reformulation of the world heritage, on the one hand, and the discontinuity of contemporary art on the other congregate at the agency of the performing subject. Yet, the partitioning of synchronicity and diachronicity concur at new cultural sites and conjunctions of ethos to allow discursive stylization, giving ample scope for studying acts of performance in contact. In this perspective, the Kathakali Nāṭyōtpatti (‘birth of theatre’), a new production recently presented at the Kalamandalam Kūttampalam traditional theatre of Kerala, makes performance strategies visible enough to gain insight into the super roles densely packed into the work of art. The article seeks the story maker in the position of the story teller, especially in this presentation on the origins of dance where a young generation of theatre artists are underway to find more or less new paths in understanding what they perform. Judging from the small attendance, a mix of teachers, dance students and members of the local audience who gathered at the opening night of a puttiyakatha (‘new Kathakali story’), some scratching their heads, others peeping into their notes on the play in search of points of reference in the story, a sense of unfamiliarity pervaded the atmosphere at the presentation of Nāṭyōtpatti (‘The Birth of a Theatre/Dance/Music’) in Kerala. To the native audience, a Kathakali performance bearing upon the Nāṭyaśāstra , the Indian holy book on theatre, dance, music and the theatre arts, could be as exotic as a Kathakali Shakespeare. Kathakali has long been associated with the epics and the Pūraṇas . Dealing with the birth of dance through the medium of dance might appear auto-referential. But that gave the theatrical event an overlay to its aesthetic expression. And yet turning to the śāstra to go back to the origins of theatre and dance, the Kathakali dance theatre exposes itself as a mode of representation, and warrants a reflection on its formative years and the ongoing process of transformation involved in its narrative and dramatic devices.","PeriodicalId":293433,"journal":{"name":"Indian Theatre Journal","volume":"41 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indian Theatre Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/itj_00030_1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The reformulation of the world heritage, on the one hand, and the discontinuity of contemporary art on the other congregate at the agency of the performing subject. Yet, the partitioning of synchronicity and diachronicity concur at new cultural sites and conjunctions of ethos to allow discursive stylization, giving ample scope for studying acts of performance in contact. In this perspective, the Kathakali Nāṭyōtpatti (‘birth of theatre’), a new production recently presented at the Kalamandalam Kūttampalam traditional theatre of Kerala, makes performance strategies visible enough to gain insight into the super roles densely packed into the work of art. The article seeks the story maker in the position of the story teller, especially in this presentation on the origins of dance where a young generation of theatre artists are underway to find more or less new paths in understanding what they perform. Judging from the small attendance, a mix of teachers, dance students and members of the local audience who gathered at the opening night of a puttiyakatha (‘new Kathakali story’), some scratching their heads, others peeping into their notes on the play in search of points of reference in the story, a sense of unfamiliarity pervaded the atmosphere at the presentation of Nāṭyōtpatti (‘The Birth of a Theatre/Dance/Music’) in Kerala. To the native audience, a Kathakali performance bearing upon the Nāṭyaśāstra , the Indian holy book on theatre, dance, music and the theatre arts, could be as exotic as a Kathakali Shakespeare. Kathakali has long been associated with the epics and the Pūraṇas . Dealing with the birth of dance through the medium of dance might appear auto-referential. But that gave the theatrical event an overlay to its aesthetic expression. And yet turning to the śāstra to go back to the origins of theatre and dance, the Kathakali dance theatre exposes itself as a mode of representation, and warrants a reflection on its formative years and the ongoing process of transformation involved in its narrative and dramatic devices.
卡塔卡里(“故事剧”)能举行表演朗读吗?
一方面,世界遗产的重新表述,另一方面,当代艺术的不连续性聚集在表演主体的代理上。然而,共时性和历时性的划分在新的文化场所和精神气质的结合中一致,允许话语风格化,为研究接触中的表演行为提供了充足的空间。从这个角度来看,最近在喀拉拉邦Kalamandalam Kūttampalam传统剧院上演的新作品《卡塔卡里剧Nāṭyōtpatti》(“戏剧的诞生”)使表演策略变得清晰可见,足以深入了解艺术作品中密集的超级角色。这篇文章在故事讲述者的位置上寻找故事制造者,特别是在这个关于舞蹈起源的演讲中,年轻一代的戏剧艺术家正在寻找或多或少的新途径来理解他们的表演。在喀拉拉邦举行的《Nāṭyōtpatti》(《戏剧/舞蹈/音乐的诞生》)首演之夜,到场人数不多,有教师、舞蹈学生和当地观众,有些人抓着头,有些人偷看剧本笔记,寻找故事中的参考点。从这一点来看,一种陌生的感觉弥漫在演出现场。对于当地观众来说,印度的戏剧、舞蹈、音乐和戏剧艺术的圣书Nāṭyaśāstra上的一场卡塔卡里表演,可能就像一部卡塔卡里莎士比亚一样充满异国情调。长期以来,卡塔卡里一直与史诗和Pūraṇas联系在一起。通过舞蹈这一媒介来处理舞蹈的诞生似乎是一种自我指涉。但这给了这个戏剧事件一个美学表达的覆盖。然而,回到śāstra,回到戏剧和舞蹈的起源,卡塔卡里舞蹈剧院暴露了自己作为一种表现模式,并保证了对其形成年代的反思,以及涉及其叙事和戏剧装置的持续转型过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信