Shakespeare's Contested Nations: Race, Gender, and Multicultural Britain in Performances of the History Plays by L. Monique Pittman (review)

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Pittman's six chapters carefully trace the ways these ostensibly progressive performances actually display a postimperial nostalgia that rejects Britain's multiculturalism in favor of a very narrow vision of both nationhood and Shakespeare. In a robust and compelling introduction, Pittman outlines the history plays' potential both to instantiate the exclusionary mechanisms of nationhood and to interrogate those mechanisms. Shakespeare's Contested Nations argues that modern productions have repeatedly failed to take up the history plays' textual invitations to query the violence and constructed nature of nation-building and have too often staged an \"exclusionary national historiography\" (26) instead. Pittman situates these performance choices in the context of growing nationalism marked by a set of political developments and cultural displays: a conservative backlash to the New Labour government's adoption of multiculturalism as a national policy, crystalized in media responses to the release of The Future of Multi-Ethnic Britain (2000); the nation-building of the Cultural Olympiad accompanying the UK's hosting of the 2012 Olympic Games; and the anti-immigrant narrative of the Brexit referendum (2016). Within this context of a Conservative-led government's rejection of multiculturalism and movement toward nativism, Pittman finds that \"the cultural capital of Shakespeare operates in the third millennium to define, reinforce, and occasionally, facilitate critique of British nationhood\" (10). In chapter two, \"Staging the Multiethnic Nation: Boyd and Hytner at the Millennial Threshold,\" Pittman examines a set of six history play productions at the beginning of the new millennium—including Michael Boyd's Henry VI cycle (2000–2001) for the Royal Shakespeare Company and Nicholas Hytner's Henry [End Page 329] V (2003) for the National Theatre—that, she argues, \"instantiate provocative experimentation with the rules of colorblind casting and visual codes of race\" (39). Reading these productions alongside negative public response to The Future of Multi-Ethnic Britain's call for broadened artistic representation of British multicultural identities, Pittman asserts that this suite of plays prefigured a postimperial national nostalgia that emerged even more stridently in later productions. Pittman sees Boyd's and Hytner's productions as well-meaning attempts to present the history plays as sites in which \"the transhistorical erasure of non-white citizens and subjects from the stories of a nation\" (55) can be redressed, through the casting of Afro-British actors in leading roles (David Oyelowo as Henry VI and Adrian Lester as Henry V). However, Pittman argues that these productions ultimately demonstrate the pitfalls of poorly theorized colorblind performance that does not adequately attend to the significations of gender, class, and race on stage. Boyd's production, according to Pittman, missed opportunities to \"spotlight Britain's painfully racist past and present\" and additionally failed \"to account for intersectional identities\" (59) through its sexist treatment of a doubled Joan de Pucelle and Margaret of Anjou and its reduction of the play-text's attention to legitimate class grievances through a clownish portrayal of the Cade rebellion. Hytner's Henry V sought to \"disrupt the play's mythologized past\" through its casting of the title role and through aesthetic details that engaged with contemporary wars in the Middle East (69). While the production sympathetically and intentionally illuminated the cost of war upon women, Pittman argues that its \"avoidance of Arab voices and the fullest possibilities of the contemporary context\" revealed the limitations of its shallow nontraditional casting and weak political engagements (69). In Pittman's view, Hytner's 2005 offerings, 1 and 2 Henry IV, retreated from even the \"imperfect experiments\" of his Henry V, casting no people of color in lead roles, activating racial stereotypes through an inattention to the semiotics of...","PeriodicalId":304234,"journal":{"name":"Shakespeare Bulletin","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shakespeare Bulletin","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/shb.2023.a910455","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Reviewed by: Shakespeare's Contested Nations: Race, Gender, and Multicultural Britain in Performances of the History Plays by L. Monique Pittman Allison Machlis Meyer Shakespeare's Contested Nations: Race, Gender, and Multicultural Britain in Performances of the History Plays. By L. Monique Pittman. New York: Routledge, 2022. Pp. 248. Hardback $170.00. In Shakespeare's Contested Nations: Race, Gender, and Multicultural Britain in Performances of the History Plays, L. Monique Pittman provides a thoughtful and necessary examination of high-status British productions of Shakespearean history during the first decades of the twenty-first century. Pittman's six chapters carefully trace the ways these ostensibly progressive performances actually display a postimperial nostalgia that rejects Britain's multiculturalism in favor of a very narrow vision of both nationhood and Shakespeare. In a robust and compelling introduction, Pittman outlines the history plays' potential both to instantiate the exclusionary mechanisms of nationhood and to interrogate those mechanisms. Shakespeare's Contested Nations argues that modern productions have repeatedly failed to take up the history plays' textual invitations to query the violence and constructed nature of nation-building and have too often staged an "exclusionary national historiography" (26) instead. Pittman situates these performance choices in the context of growing nationalism marked by a set of political developments and cultural displays: a conservative backlash to the New Labour government's adoption of multiculturalism as a national policy, crystalized in media responses to the release of The Future of Multi-Ethnic Britain (2000); the nation-building of the Cultural Olympiad accompanying the UK's hosting of the 2012 Olympic Games; and the anti-immigrant narrative of the Brexit referendum (2016). Within this context of a Conservative-led government's rejection of multiculturalism and movement toward nativism, Pittman finds that "the cultural capital of Shakespeare operates in the third millennium to define, reinforce, and occasionally, facilitate critique of British nationhood" (10). In chapter two, "Staging the Multiethnic Nation: Boyd and Hytner at the Millennial Threshold," Pittman examines a set of six history play productions at the beginning of the new millennium—including Michael Boyd's Henry VI cycle (2000–2001) for the Royal Shakespeare Company and Nicholas Hytner's Henry [End Page 329] V (2003) for the National Theatre—that, she argues, "instantiate provocative experimentation with the rules of colorblind casting and visual codes of race" (39). Reading these productions alongside negative public response to The Future of Multi-Ethnic Britain's call for broadened artistic representation of British multicultural identities, Pittman asserts that this suite of plays prefigured a postimperial national nostalgia that emerged even more stridently in later productions. Pittman sees Boyd's and Hytner's productions as well-meaning attempts to present the history plays as sites in which "the transhistorical erasure of non-white citizens and subjects from the stories of a nation" (55) can be redressed, through the casting of Afro-British actors in leading roles (David Oyelowo as Henry VI and Adrian Lester as Henry V). However, Pittman argues that these productions ultimately demonstrate the pitfalls of poorly theorized colorblind performance that does not adequately attend to the significations of gender, class, and race on stage. Boyd's production, according to Pittman, missed opportunities to "spotlight Britain's painfully racist past and present" and additionally failed "to account for intersectional identities" (59) through its sexist treatment of a doubled Joan de Pucelle and Margaret of Anjou and its reduction of the play-text's attention to legitimate class grievances through a clownish portrayal of the Cade rebellion. Hytner's Henry V sought to "disrupt the play's mythologized past" through its casting of the title role and through aesthetic details that engaged with contemporary wars in the Middle East (69). While the production sympathetically and intentionally illuminated the cost of war upon women, Pittman argues that its "avoidance of Arab voices and the fullest possibilities of the contemporary context" revealed the limitations of its shallow nontraditional casting and weak political engagements (69). In Pittman's view, Hytner's 2005 offerings, 1 and 2 Henry IV, retreated from even the "imperfect experiments" of his Henry V, casting no people of color in lead roles, activating racial stereotypes through an inattention to the semiotics of...
莎士比亚的竞争国家:历史剧表演中的种族、性别和多元文化英国作者:L.莫尼克·皮特曼
莎士比亚的《有争议的国家:历史剧表演中的种族、性别和多元文化的英国》,作者:L. Monique Pittman Allison Machlis Meyer。L. Monique Pittman著。纽约:劳特利奇出版社,2022。248页。精装的170.00美元。在莎士比亚的《竞争的国家:历史剧表演中的种族、性别和多元文化的英国》一书中,L.莫尼克·皮特曼对21世纪头几十年英国高地位的莎士比亚历史作品进行了深思熟虑和必要的考察。皮特曼的六个章节仔细地追溯了这些表面上进步的表演实际上展示了一种后时代的怀旧之情,这种怀旧之情拒绝了英国的多元文化主义,赞成对国家和莎士比亚的非常狭隘的看法。在一个有力而引人注目的介绍中,皮特曼概述了历史剧的潜力,既可以实例化国家地位的排斥性机制,也可以质疑这些机制。莎士比亚的《有争议的国家》认为,现代作品一再未能接受历史剧的文本邀请,质疑国家建设的暴力和建构的本质,而是经常上演“排他性的国家史学”(26)。皮特曼将这些表演选择置于以一系列政治发展和文化展示为标志的日益增长的民族主义背景下:保守派对新工党政府将多元文化主义作为国家政策的反对,这在媒体对《多民族英国的未来》(2000年)发行的反应中得到了体现;为英国举办2012年奥运会而进行的文化奥林匹克国家建设;以及脱欧公投(2016年)的反移民叙事。在保守党领导的政府拒绝多元文化主义和向本土主义运动的背景下,皮特曼发现,“莎士比亚的文化资本在第三个千年中发挥作用,定义、加强、偶尔促进对英国国家地位的批评”(10)。在第二章“多民族国家的上演:博伊德和海特纳在千禧年的门槛上”,皮特曼研究了新千年开始时的六部历史戏剧作品,包括迈克尔·博伊德为皇家莎士比亚剧团创作的《亨利六世》(2000-2001)和尼古拉斯·海特纳为国家剧院创作的《亨利五世》(2003)。她认为,这些作品“用色盲选角规则和种族视觉编码进行了挑衅性的实验”(39)。在阅读这些作品的同时,皮特曼断言,公众对《多民族英国的未来》(The Future of Multi-Ethnic Britain)呼吁扩大英国多元文化身份的艺术表现的负面反应预示着一种后时代的民族怀旧情绪,这种怀旧情绪在后来的作品中更为强烈。皮特曼认为博伊德和海特纳的作品是善意的尝试,将历史剧呈现为一个场所,在这个场所,“非白人公民和主体从一个国家的故事中被超越历史的抹杀”(55)可以通过选择非裔英国演员担任主角(大卫·奥伊罗饰演亨利六世,阿德里安·莱斯特饰演亨利五世)来纠正。皮特曼认为,这些作品最终证明了理论不完善的色盲表演的陷阱,即没有充分关注舞台上的性别、阶级和种族的意义。根据皮特曼的说法,博伊德的作品错过了“聚焦英国痛苦的种族主义过去和现在”的机会,此外,通过对双重人格的琼·德·普塞勒和安若的玛格丽特的性别歧视处理,以及通过对凯德叛乱的滑稽描绘,减少了剧本文本对合法阶级不满的关注,也未能“解释交叉身份”(59)。海特纳的《亨利五世》试图通过对主角角色的选择和与当代中东战争有关的美学细节来“打破该剧神话般的过去”(69)。虽然这部作品同情地、有意地阐明了战争给女性带来的代价,但皮特曼认为,它“回避了阿拉伯人的声音,并充分展现了当代背景的可能性”,这暴露了它肤浅的非传统演员和软弱的政治参与的局限性。在皮特曼看来,海特纳2005年的作品《亨利四世1》和《亨利四世2》甚至从他的《亨利五世》的“不完美实验”中抽身而出,没有让有色人种担任主角,通过对符号学的疏忽激活了种族刻板印象。
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