‘I Dance, I Revolt’

IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY
Shayna M. Silverstein
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引用次数: 0

Abstract

Abstract During the intensification of migration and border politics throughout Europe in the mid-2010s, displaced Syrians fleeing war to seek asylum and a livable life were simultaneously welcomed as vulnerable strangers who could contribute to European economies and societies and perceived as threats to the imaginaries of a homogenous Europe. This essay critiques the logic embedded in this narrative, namely that migrants are a social factor external and destabilizing to Europe, through a critical interpretation of Syrian choreographer Mithkal Alzghair’s work, Displacement (2016). This provocative dance work pivots on Alzghair’s reimagining of dabke , Syria’s celebrated folk dance, in which he deconstructs the social relations and embodied aesthetics of popular dabke practices to forge a political critique of Syrian authoritarianism and forced migration. By crafting a repertoire of movement that critiques the aesthetic and political ideologies on which it is based, Displacement arguably disrupts the postcolonial imaginaries of national identity and place that have historically ensconced folk dance in Syria and in Europe, respectively, and transforms the possibilities of what cultural heritage connotes, represents and signifies for Syrians and Europeans. Instead, the destabilizing work of embodied performance reveals how instability is endemic to European spaces and society. Through the convergence of performance theory and praxis, this essay demonstrates how Displacement stages live, perpetual, repetitive, and embodied motion in ways that open a space for artists and audiences to collectively engage with a fractious period and reconfigure the complex relations of power and representation situated between Syria and Europe.
《我跳舞,我反抗》
2010年代中期,在整个欧洲的移民和边境政治加剧期间,流离失所的叙利亚人逃离战争寻求庇护和宜居生活,同时作为脆弱的陌生人受到欢迎,他们可以为欧洲经济和社会做出贡献,并被视为对同质欧洲想象的威胁。本文通过对叙利亚编舞家米特卡尔·阿尔兹吉尔(Mithkal Alzghair)的作品《流离失所》(Displacement, 2016)的批判性解读,批判了这种叙事中隐含的逻辑,即移民是欧洲外部和不稳定的社会因素。这部具有挑衅性的舞蹈作品以阿尔兹吉尔对叙利亚著名的民间舞蹈dabke的重新想象为中心,在这部作品中,他解构了流行的dabke实践的社会关系和体现美学,对叙利亚的威权主义和强迫移民进行了政治批判。通过制作一系列批判其所依据的美学和政治意识形态的动作,《流离失所》可以说打破了后殖民时期对民族身份和地方的想象,这些想象分别在历史上庇护了叙利亚和欧洲的民间舞蹈,并改变了文化遗产对叙利亚人和欧洲人的内涵、代表和意义的可能性。相反,具象表演的不稳定工作揭示了欧洲空间和社会的不稳定性。通过对表演理论和实践的融合,本文展示了“流离失所”的舞台如何以一种永恒、重复和体现的方式,为艺术家和观众打开了一个空间,让他们共同参与一个动荡的时期,并重新配置叙利亚和欧洲之间复杂的权力和表现关系。
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来源期刊
Middle East Journal of Culture and Communication
Middle East Journal of Culture and Communication HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: The Middle East Journal of Culture and Communication provides a transcultural academic sphere that engages Middle Eastern and Western scholars in a critical dialogue about culture, communication and politics in the Middle East. It also provides a forum for debate on the region’s encounters with modernity and the ways in which this is reshaping people’s everyday experiences. MEJCC’s long-term objective is to provide a vehicle for developing the field of study into communication and culture in the Middle East. The Journal encourages work that reconceptualizes dominant paradigms and theories of communication to take into account local cultural particularities.
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