Needs in The Thinking of Abraham Maslow and Maqashid Sharia

Miftachul Ulum, Abdul Mun'im, Rahmah Salsabila Al Maghfuri
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Abstract

Everyone is always faced with the fulfillment of unlimited needs. The purpose of this study is to examine the levels of human needs according to Abraham Maslow and maqasid sharia. A normative and sociological research methodology approach that bases analysis on social phenomena. The results of the observation of Abraham Maslow's theory are studied in the discipline of sharia. The concept of maqasid sharia places religion as a benchmark in order to save human souls. The levels of need in the sharia maqasid concept include hifdz addin (preservation of religion), hifdz al nafs (preservation of the soul), hifdz al mal (preservation of property), hifdz aql (preservation of reason), and hifdz al nasl (preservation of offspring). Abraham Maslow stated that someone who has achieved self-actualization is universal, will be able to uphold the values ??of goodness in dealing with others even though it is not religious. The concept of maqasid sharia views the achievement of human self-actualization as humans will tend to be more obedient to God and always do good to others
亚伯拉罕·马斯洛和马卡希德·沙里亚思想中的需求
每个人总是面临着无限需求的满足。本研究的目的是根据亚伯拉罕·马斯洛和马卡西德·伊斯兰教法来检验人类需求的水平。一种基于社会现象分析的规范性和社会学研究方法。亚伯拉罕·马斯洛理论的观察结果在伊斯兰教法中得到了研究。maqasid伊斯兰教法的概念将宗教作为拯救人类灵魂的基准。伊斯兰教法中的需求等级包括hifdz addin(保护宗教)、hifdz al nafs(保护灵魂)、hifdz al mal(保护财产)、hifdz aql(保护理性)和hifdz al nasl(保护后代)。亚伯拉罕·马斯洛说,一个实现了自我实现的人是普遍的,他将能够坚持价值观??与人相处时的善良,即使它不是宗教。maqasid伊斯兰教法的概念将人类自我实现的成就视为人类将倾向于更服从上帝并总是对他人做好事
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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