From Freak Shows to Freaknature

Q2 Social Sciences
Jenne Schmidt
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引用次数: 2

Abstract

Within environmental discourses, more-than-human beings with corporeal differences are often represented and exhibited as unnatural, abnormal, monstrous, freakish, bizarre, and deformed—as freaknature—and ultimately used as evidence of the harms of human-caused environmental contamination. The article examines the construction of freaknature alongside histories of the nineteenth- and twentieth-century American freak show to consider how these contemporary portrayals of the more-than-human not only reinvigorate the ableist tropes that were central to the freak show, but also reinforce logics of gender essentialism, transphobia, white supremacy, Orientalism, and racial purity. Both freak shows and freaknature operate/d as a scientific apparatus constructing and exhibiting some human and more-than-human beings as unnatural while shoring up other corporeal formations as normal/natural. Together, these crip figures on display call into question the binaries at the foundation of Western science.
从畸形秀到怪胎
在环境话语中,具有肉体差异的人类通常被描述为不自然的、不正常的、可怕的、怪异的、奇怪的和变形的——作为怪胎——并最终被用作人类造成环境污染危害的证据。本文将怪诞与19世纪和20世纪美国怪诞秀的历史结合起来,考察这些超越人类的当代描绘如何不仅重振了怪诞秀的核心——能力主义的比喻,而且强化了性别本质主义、跨性别恐惧症、白人至上主义、东方主义和种族纯洁性的逻辑。怪胎秀和怪胎都是作为一种科学仪器来运作的,构建和展示一些人类和超越人类的非自然现象,同时支持其他正常/自然的物质形态。这些拙劣的数字加在一起,对西方科学的基础——双星体系提出了质疑。
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来源期刊
Journal of Literary and Cultural Disability Studies
Journal of Literary and Cultural Disability Studies Social Sciences-Social Sciences (all)
CiteScore
1.50
自引率
0.00%
发文量
31
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