Rituals in Weather Lands

IF 0.1 0 RELIGION
Sigurd Bergmann
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引用次数: 0

Abstract

Abstract Do rituals have a place in modern life? Are they ultimately pointless, or rather essential for social life? Can rituals themselves become specific places where meaning and belonging can emerge? Might they offer social skills to “make-oneself-at-home” in a world of constant homelessness and displacement? In the beginning two examples of the power and political significance of rituals are given: marathon runs in metropolitan surroundings, and the Swedish Public Health Agency’s press conferences in the pandemic emergency. Departing from our being-bodily-alive in unforeseeable “weather worlds” (Ingold 2007) the article then explores how rituals in different cultural contexts are “fabricating meaning” (Rappaport 1999) with regard to alternating weather. Examples from ritualized weather in the Fijis, Puebloan culture, and Kyrgyzstan will serve as places for perceiving atmospheres of the Sacred that can inspire a new path of making oneself at home in climate change.
天气之地的仪式
仪式在现代生活中有一席之地吗?它们最终是毫无意义的,还是对社交生活至关重要?仪式本身能否成为意义和归属感得以显现的特定场所?在一个不断无家可归和流离失所的世界里,他们会提供社交技能来“让自己在家”吗?书的开头给出了两个仪式的力量和政治意义的例子:在大都市的马拉松赛跑,以及瑞典公共卫生局在疫情紧急情况下的新闻发布会。从我们在不可预见的“天气世界”中生存的身体出发(Ingold 2007),文章随后探讨了不同文化背景下的仪式如何“制造意义”(Rappaport 1999)。斐济、普韦布洛文化和吉尔吉斯斯坦的仪式化天气将成为感知神圣气氛的场所,可以激发人们在气候变化中找到一种新的生活方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
23
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