Den Danske Folkekirkes Bekendelsesskrifter

Q4 Arts and Humanities
Johanne Stubbe Teglbjærg Kristensen, Nete Helene Enggaard
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引用次数: 2

Abstract

In this article, we consider methodological challenges and promises for a contemporary Lutheran engagement with confessional writings. We approach the confessional writings of the Danish Evangelical Lutheran Church as both well-known and strange or even uncanny, and we consider five methodological issues in regard to their possible theology: (1) Their “difference and unity”, (2) their relation to the practice of the Danish church and their possible identity as “law”, (3) their relation to theology and academia, (4) their context(s) and genre(s) and, (5) their histories and function(s). Through this consideration, we argue for emphasizing the differences of the writings and for a conception of their unity as a seemingly paradoxical, but in fact reasonable, open and dynamic structure of differences. This implies an open, transformational or eschatological, “both-and” structure concerning their content and function; they are not perceivable as an abstract unity, not a law, not pure texts, not expressions of a single genre and not purely conservative documents. However, they also cannot be identified only as purely separated entities, powerless practices, unrelated and arbitrary, but through their differences, practices, contexts and histories, they expose new coherences and continuities. Through this, they contribute to confirmation and transformation of relations and events and they are, in this specific sense, writings for the future. They raise questions concerning contemporary conceptions of God, world and self and they indirectly contribute to answers beyond both the binaries and the totalities of the modern and postmodern situation.
丹麦人民教会忏悔录
在这篇文章中,我们考虑当代路德会参与认信写作的方法论挑战和承诺。我们将丹麦福音派路德教会的认信作品视为既众所周知又奇怪甚至不可思议的,我们考虑了五个关于它们可能的神学的方法论问题:(1)它们的“差异和统一”,(2)它们与丹麦教会实践的关系以及它们可能作为“法律”的身份,(3)它们与神学和学术界的关系,(4)它们的背景和流派,(5)它们的历史和功能。通过这种思考,我们主张强调作品的差异,并将它们的统一性视为一种看似矛盾的,但实际上是合理的,开放的和动态的差异结构。这意味着它们的内容和功能是开放的、转变的或末世论的、“两者兼而有之”的结构;它们不是抽象的统一体,不是法律,不是纯粹的文本,不是单一流派的表达,也不是纯粹的保守文件。然而,它们也不能仅仅被认定为纯粹分离的实体、无能为力的实践、不相关的和武断的,而是通过它们的差异、实践、背景和历史,它们暴露出新的一致性和连续性。通过这一点,它们有助于确认和转变关系和事件,在这个特定的意义上,它们是为未来而写的。它们提出了关于上帝、世界和自我的当代概念的问题,它们间接地提供了超越现代和后现代情况的二元和整体的答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dansk Teologisk Tidsskrift
Dansk Teologisk Tidsskrift Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
13
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