Retfærdiggørelse som troens indhold og teologiens norm

Q4 Arts and Humanities
Christine Svinth-Værge Põder, Johanne Stubbe Teglbjærg Kristensen
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引用次数: 0

Abstract

Among the Confessions of the Danish Evangelical-Lutheran Church, the Augsburg Confession plays a special role as the one which, together with Luther’s Little Catechism, expresses the Lutheran identity of the Danish Evangelical-Lutheran Church. Among the Augsburg Confession’s articles, article number four has traditionally been considered the center of the entire confession and thus seen as an expression of the basic content of faith and hence also as the norm of theology. If one looks at the later, modern and contemporary Lutheran discussions of article four more closely, they concern above all discussions about how the connection between the content of faith and the norm of faith should be understood. In this contribution, we affirm the importance, depth and contemporary relevance of this discussion and propose an open interpretation that does not reduce Lutheran theology to a matter of either content or norm, but rather asks about the context of content and the limits and possibilities the methods of theology.
称义是信仰的内容和神学的准则
在丹麦福音路德教会的信条中,奥格斯堡信条与路德的《小要理问答》共同表达了丹麦福音路德教会的路德身份,具有特殊的地位。在奥格斯堡信条的条款中,第四条传统上被认为是整个信条的中心,因此被视为信仰基本内容的表达,因此也被视为神学的规范。如果一个人更仔细地观察后来,现代和当代路德会对第四条的讨论,他们首先关注的是如何理解信仰内容和信仰规范之间的联系。在这篇文章中,我们肯定了这一讨论的重要性、深度和当代相关性,并提出了一种开放的解释,这种解释不会将路德神学简化为内容或规范的问题,而是询问内容的背景以及神学方法的局限性和可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dansk Teologisk Tidsskrift
Dansk Teologisk Tidsskrift Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
13
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