{"title":"Neuropragmatism, Neuropsychoanalysis, Therapeutic Trends, and the Care Crisis","authors":"Tibor Solymosi","doi":"10.4000/ejpap.3590","DOIUrl":null,"url":null,"abstract":"Neuropragmatism offers a non-dualistic conception of experience from which scientific inquiries can provide resources for sociocultural critique. This reconstructive effort addresses what Emma Dowling calls the care crisis without succumbing to what Mike W. Martin calls therapeutic tyranny. This tyranny relies on problematic dualisms, between mind/body, mind/world, and fact/value, that are also found in neuropsychoanalysis. While pragmatism and psychoanalysis more generally share an evolutionary perspective and can overlap in therapeutic approaches, neuropsychoanalysis diverges from this effort in its dual-aspect monism and positivistic conception of science. Where neuropsychoanalysis seeks to reconcile the first-person subjectivity of lived experience with the third-person objectivity of science, neuropragmatism offers reconstruction. In taking the neuropragmatic turn, neuropsychoanalysts can better utilize Freudian therapies in conjunction with active inference principles, such as the free-energy principle and allostasis. Along with neuropragmatism’s conception of experience as organism-environment dynamic engagement, neuropsychoanalysis can benefit from allostatic approaches to experience and inquiry without reducing experience to brute mechanism or denying the utility of such mechanisms for prediction and intervention. Understanding the value-ladenness of experience, primary and secondary, in everyday waking life and in reflective inquiry, empowers people to better care for themselves without succumbing to merely coping with neoliberal oppression.","PeriodicalId":41622,"journal":{"name":"European Journal of Pragmatism and American Philosophy","volume":"29 1","pages":"0"},"PeriodicalIF":0.4000,"publicationDate":"2023-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal of Pragmatism and American Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4000/ejpap.3590","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Neuropragmatism offers a non-dualistic conception of experience from which scientific inquiries can provide resources for sociocultural critique. This reconstructive effort addresses what Emma Dowling calls the care crisis without succumbing to what Mike W. Martin calls therapeutic tyranny. This tyranny relies on problematic dualisms, between mind/body, mind/world, and fact/value, that are also found in neuropsychoanalysis. While pragmatism and psychoanalysis more generally share an evolutionary perspective and can overlap in therapeutic approaches, neuropsychoanalysis diverges from this effort in its dual-aspect monism and positivistic conception of science. Where neuropsychoanalysis seeks to reconcile the first-person subjectivity of lived experience with the third-person objectivity of science, neuropragmatism offers reconstruction. In taking the neuropragmatic turn, neuropsychoanalysts can better utilize Freudian therapies in conjunction with active inference principles, such as the free-energy principle and allostasis. Along with neuropragmatism’s conception of experience as organism-environment dynamic engagement, neuropsychoanalysis can benefit from allostatic approaches to experience and inquiry without reducing experience to brute mechanism or denying the utility of such mechanisms for prediction and intervention. Understanding the value-ladenness of experience, primary and secondary, in everyday waking life and in reflective inquiry, empowers people to better care for themselves without succumbing to merely coping with neoliberal oppression.
神经实用主义提供了一种非二元论的经验概念,从中科学探究可以为社会文化批判提供资源。这种重建努力解决了艾玛·道林(Emma Dowling)所说的护理危机,而没有屈服于迈克·w·马丁(Mike W. Martin)所说的治疗暴政。这种暴政依赖于有问题的二元论,即精神/身体、精神/世界和事实/价值之间的二元论,这些在神经精神分析中也能找到。虽然实用主义和精神分析更普遍地共享一个进化的视角,并且可以在治疗方法上重叠,但神经精神分析在其双重方面的一元论和实证主义的科学概念上偏离了这种努力。当神经精神分析试图调和生活经验的第一人称主观性与科学的第三人称客观性时,神经实用主义提供了重建。在转向神经语用学的过程中,神经精神分析学家可以更好地将弗洛伊德疗法与主动推理原理结合起来,如自由能原理和不平衡。随着神经实用主义将经验视为生物体-环境动态参与的概念,神经精神分析可以受益于对经验和探究的适应方法,而不会将经验简化为野蛮机制或否认这些机制在预测和干预方面的效用。在日常清醒的生活和反思性的探究中,理解经验的价值负荷,无论是主要的还是次要的,都能使人们更好地照顾自己,而不是屈服于仅仅应对新自由主义的压迫。