Oklahoma Odyssey: A Novel by John Mort (review)

IF 0.2 3区 文学 0 LITERATURE, AMERICAN
Steve Yates
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Thomas Hardy’s The Mayor of Casterbridge, or Joseph Roth’s The Radetzky March, or John Williams’s Butcher’s Crossing, or Cormac McCarthy’s Blood Meridian spring to mind. Border crossings and life changings coruscate when these carnivalesque happenings—the last gasps of an empire, the last buffalo hunt, one of the last Indian massacres—go down. Tribes crash together in a frenzy sometimes as devouring as Judge Holden’s dance, but always dizzying and, eventually, fatefully reorienting. Oklahoma Odyssey is a kermesse novel, then, a tale of the last land run into Oklahoma at its border with Kansas. Everyone hurries and kicks to make “the best of a piece of bad luck,” as occasional protagonist, Ulysses Kreider, sums up his life (306). [End Page 167] The grand event of that final land run serves as both backdrop and driver. United States cavalry sweep out Cherokees and squatters, including bad guy Eddie Mole. Mort deploys a number of moves antithetical to the traditional genre Western, among them the infrequency of Mole’s appearances. Mole murders Ulysses “Euly” Kreider’s father in the opening scene then flees, remaining a storm cloud on the horizon throughout. This meteorological distancing prevents the villain from becoming the most interesting character and ensures that his criminality lacks romance. In a kermesse novel, it is sometimes hard to identify one protagonist. There can be and maybe there always should be many compelling characters. Mort positions each at a precarious borderland externally and internally. Euly is Mennonite, of German-speaking Ukrainian immigrant stock, but his apostate and ambitious father, a tireless freight hauler, ran whiskey. Euly’s “cousin” Kate, adopted by Uncle Helmut and Aunt Annelise, wonders whether she is part Black or part Osage, artist or Mennonite. Her beloved, Johnny Heart of Oak, is Osage but adopted and raised Mennonite. He bears name and traits, good and bad, from both tribes. Even the times these characters inhabit prove liminal. The novel begins in 1892 when the buffalo seem but a memory and the automobile but a rumor. Mort creates unforgettable settings and situations. Kate, with a partial inheritance, travels to grindingly urban Kansas City. Rather than solely focus on business school (a modern answer to the Mennonite maxim “Life is Work”) she also paints and sketches. After a schoolmate and erudite Northeastern homosexual male tags her as not white, she crosses another border for inspiration. She dons trousers to sketch and paint the Blacks of a slum, Mississippi Town. Her struggles as an artist exploiting other people of color and selling the resultant art in a nascent marketplace make for extraordinary, thought-provoking reading. Johnny, a boarding school–educated orphan, strives to achieve a “worthiness” to marry Kate. The values pushing him are both Mennonite and Osage. 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引用次数: 0

Abstract

Reviewed by: Oklahoma Odyssey: A Novel by John Mort Steve Yates John Mort, Oklahoma Odyssey: A Novel. Lincoln: U of Nebraska P, 2022. 324 pp. Paper, $24.95; e-book, $24.95. There should be an official novel form delineated to describe a fiction in which a carnival of characters from all around a countryside collide with neighbors and a few outworlders in one grand event. “Kermesse” feels right, especially after reading John Mort’s novel Oklahoma Odyssey, which is Brueghel-like in its masterful balance of detail and sketch, its sweeping management of characters and setting, and its energetic capture of seething motion. Many novels hinge on some country fair or mass human event that sets the action off or culminates it. Thomas Hardy’s The Mayor of Casterbridge, or Joseph Roth’s The Radetzky March, or John Williams’s Butcher’s Crossing, or Cormac McCarthy’s Blood Meridian spring to mind. Border crossings and life changings coruscate when these carnivalesque happenings—the last gasps of an empire, the last buffalo hunt, one of the last Indian massacres—go down. Tribes crash together in a frenzy sometimes as devouring as Judge Holden’s dance, but always dizzying and, eventually, fatefully reorienting. Oklahoma Odyssey is a kermesse novel, then, a tale of the last land run into Oklahoma at its border with Kansas. Everyone hurries and kicks to make “the best of a piece of bad luck,” as occasional protagonist, Ulysses Kreider, sums up his life (306). [End Page 167] The grand event of that final land run serves as both backdrop and driver. United States cavalry sweep out Cherokees and squatters, including bad guy Eddie Mole. Mort deploys a number of moves antithetical to the traditional genre Western, among them the infrequency of Mole’s appearances. Mole murders Ulysses “Euly” Kreider’s father in the opening scene then flees, remaining a storm cloud on the horizon throughout. This meteorological distancing prevents the villain from becoming the most interesting character and ensures that his criminality lacks romance. In a kermesse novel, it is sometimes hard to identify one protagonist. There can be and maybe there always should be many compelling characters. Mort positions each at a precarious borderland externally and internally. Euly is Mennonite, of German-speaking Ukrainian immigrant stock, but his apostate and ambitious father, a tireless freight hauler, ran whiskey. Euly’s “cousin” Kate, adopted by Uncle Helmut and Aunt Annelise, wonders whether she is part Black or part Osage, artist or Mennonite. Her beloved, Johnny Heart of Oak, is Osage but adopted and raised Mennonite. He bears name and traits, good and bad, from both tribes. Even the times these characters inhabit prove liminal. The novel begins in 1892 when the buffalo seem but a memory and the automobile but a rumor. Mort creates unforgettable settings and situations. Kate, with a partial inheritance, travels to grindingly urban Kansas City. Rather than solely focus on business school (a modern answer to the Mennonite maxim “Life is Work”) she also paints and sketches. After a schoolmate and erudite Northeastern homosexual male tags her as not white, she crosses another border for inspiration. She dons trousers to sketch and paint the Blacks of a slum, Mississippi Town. Her struggles as an artist exploiting other people of color and selling the resultant art in a nascent marketplace make for extraordinary, thought-provoking reading. Johnny, a boarding school–educated orphan, strives to achieve a “worthiness” to marry Kate. The values pushing him are both Mennonite and Osage. In his quest, he returns to his tribe. Mort’s writing among the Osage characters sparkles with revelation. There is a kind of last buffalo hunt, and it’s too fitting not to mention the title of one of Mort’s listed sources, The Osages: Children of the [End Page 168] Middle Waters. Johnny seems just that, understanding Jesus but praisingWah-Kon-Da. The land run in the final act of the five is as well a rousing and memorable read, swirling all three major characters in a collision with Mole and their destinies. Here Mort demonstrates the thrills, tensions, and joys in his formidable kit of writing skills. If he wished to write the...
俄克拉荷马奥德赛:约翰·莫特的小说(书评)
书评:《俄克拉荷马奥德赛:一部小说》作者:约翰·莫特史蒂夫·耶茨约翰·莫特《俄克拉荷马奥德赛:一部小说》林肯:内布拉斯加大学,2022年。324页,纸质版,24.95美元;电子书,24.95美元。应该有一种官方的小说形式来描述这样一种小说,在这种小说中,来自农村各地的人物在一场盛大的活动中与邻居和一些外地人发生了冲突。读了约翰·莫特(John Mort)的小说《俄克拉荷马奥德赛》(Oklahoma Odyssey)之后,我感觉“Kermesse”是对的。这本小说在细节和素描的巧妙平衡、人物和背景的全面管理以及对沸腾运动的有力捕捉方面,都很像布鲁盖尔(brueghell)。许多小说都依赖于一些乡村集市或大规模的人类事件来引发或使故事达到高潮。托马斯·哈代的《卡斯特桥市长》、约瑟夫·罗斯的《拉德茨基进行曲》、约翰·威廉姆斯的《屠夫的十字路口》、科马克·麦卡锡的《血色子午线》都浮现在我的脑海中。当这些狂欢式的事件——帝国的最后一次喘息,最后一次水牛狩猎,最后一次印第安人大屠杀之一——发生时,边境过境和生活变化的光芒闪闪。部落们在一种疯狂的状态中聚集在一起,有时就像霍顿法官的舞蹈一样吞噬人,但总是令人眼花缭乱,最终,命运的重新定位。《俄克拉何马奥德赛》是一部克梅塞小说,讲述了最后一片进入俄克拉何马州与堪萨斯州边境的土地的故事。每个人都匆匆忙忙,踢来踢去,以“最好地利用一点坏运气”,正如偶尔出现的主人公尤利西斯·克雷德(Ulysses Kreider)总结他的一生(306页)。最后一次陆地奔跑的盛大事件既是背景又是驱动因素。美国骑兵扫荡了切罗基人和擅自占用者,包括坏人艾迪·摩尔。《鼹鼠总动员》采用了许多与传统西部片类型相对立的手法,其中之一就是鼹鼠很少露面。在片头,鼹鼠谋杀了尤利西斯·“尤利”·克雷德的父亲,然后逃跑,在整个影片的地平线上留下了一片乌云。这种距离感使反派角色无法成为最有趣的角色,并使他的犯罪行为缺乏浪漫色彩。在一部克梅塞小说中,有时很难确定一个主人公。可以有,也许应该有许多引人注目的角色。莫特在内外都处于危险的边缘地带。尤利是门诺派教徒,讲德语的乌克兰移民血统,但他的父亲是一名不知疲倦的货运工人,是一名叛教者和雄心勃勃的商人,经营威士忌。尤莉的“表妹”凯特被赫尔穆特叔叔和安娜丽斯阿姨收养,她不知道自己是黑人还是奥塞奇族,是艺术家还是门诺派教徒。她的爱人,橡树之心约翰尼,是奥塞奇族,但被收养并抚养长大的门诺派教徒。他的名字和性格,好与坏,都来自两个部落。甚至这些人物所处的时代也证明是有限的。小说开始于1892年,当时水牛似乎只是一个记忆,汽车只是一个谣言。莫特创造了令人难忘的场景和场景。凯特带着部分遗产,来到了繁华的堪萨斯城。她不仅专注于商学院学习(这是门诺派格言“生活就是工作”的现代诠释),还会画画和素描。在一位博学的东北男同性恋同学给她贴上“非白人”的标签后,她跨越了另一个边界寻找灵感。她穿着裤子在密西西比小镇的贫民窟里素描和画黑人。作为一名艺术家,她努力利用其他有色人种,并在新生的市场上出售由此产生的艺术作品,这是一本非凡的、发人深省的读物。约翰尼,一个寄宿学校的孤儿,努力实现一个“值得”嫁给凯特。推动他的价值观是门诺派和奥塞奇派。在他的探索中,他回到了他的部落。莫特对奥塞奇族人物的描写闪耀着启示的光芒。有一种最后的水牛狩猎,它太适合不提及莫特列出的来源之一的标题,奥塞奇人:中部水域的孩子。约翰尼似乎就是这样,他理解耶稣,但却赞美上帝。五人组最后一幕的陆地奔跑同样令人振奋,令人难忘,三个主要角色都与鼹鼠和他们的命运发生了冲突。在这里,莫特展示了他令人敬畏的写作技巧中的激动、紧张和快乐。如果他想写……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Western American Literature
Western American Literature LITERATURE, AMERICAN-
CiteScore
0.30
自引率
50.00%
发文量
30
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