Enchantments of the Mississippi: A Contemplative Journey of Time and Place by Thomas Becknell (review)

IF 0.2 3区 文学 0 LITERATURE, AMERICAN
Susan Naramore Maher
{"title":"Enchantments of the Mississippi: A Contemplative Journey of Time and Place by Thomas Becknell (review)","authors":"Susan Naramore Maher","doi":"10.1353/wal.2023.a904158","DOIUrl":null,"url":null,"abstract":"Reviewed by: Enchantments of the Mississippi: A Contemplative Journey of Time and Place by Thomas Becknell Susan Naramore Maher Thomas Becknell, Enchantments of the Mississippi: A Contemplative Journey of Time and Place, illustrated by Kari Vick. Saint Paul, MN: Beaver’s Pond Press, 2022. 189 pp. Paper, $15.95. The Mississippi River, Thomas Becknell reflects, is “terrible and wonderful” (13). From its birth waters in Lake Itasca in northern Minnesota, the Mississippi flows 2,340 miles to the Gulf of Mexico. Geographical fact and the linear mileage of the river, however, remain in the background of Becknell’s artful narrative. In gauging the terrible and wonderful, Becknell structures his book in six sections, built layer upon layer from deposits of natural and human history. Having spent decades living near the Mississippi, Becknell folds personal memories and experiences into the mix. In search of “enchantment,” not “the thrill of adventure,” he pursues river stories that intrigue, enlighten, or discomfort. Beauty abounds, but so does tragedy. Much haunts the Mississippi, even as its shores enchant. Indeed, difficult moments in Becknell’s own life tie in with river waters, which exert a continual pull on the author. His skill at weaving in the personal with the longitudinal, the individual’s shortened perspective against the deep layers of the riverscape, is one of the principal enchantments of the book. Becknell has walked, biked, kayaked, and driven the many pathways, [End Page 174] passages, and highways along or in the Mississippi. Proximity to the river defines his adult years. Over millennia, humans have traveled the Mississippi, north and south, in pursuit of dreams, conquest, wealth, escape, safety, refuge, and freedom. Ancient effigy mounds, thousands of years old, speak to the pursuit of the sacred as well. Atop imposing bluffs, Becknell tells us, “what I’m looking for is that fabric of sacred solitude, and it continues to elude me” (143). Becknell sees that earlier people faced frustration, and trauma, too: the French explorer La Salle, “ambushed in 1687 by his own crew” after traveling thousands of miles (25); Joseph Smith and his Mormon followers, who in 1844 faced violence in Nauvoo, Illinois; the Mdewakanton Dakota forced into concentration camps at Fort Snelling in 1862; and more recently, poet John Berryman, who in 1972 “leaped to his death” off the Washington Avenue Bridge in Minneapolis, one of many such suicides off bridges in the cities and towns along the Mississippi. Becknell pulls his readers into the darkness of these stories because they are an essential part of river lore. But they are not the whole of it. In a narrative that is also about “falling in love, all over again,” Becknell embraces “the currents of time, the beauty of life, and the consolation of the spirit” (15). He looks for kinship and connection. He retraces Henry David Thoreau’s final American sojourn up the Mississippi to Minnesota in the year before tuberculosis ended his life in 1862. Thoreau and his friend Horace Mann Jr. pursued scientific studies, visited the Lower Sioux Agency, and climbed up Barn Bluff in Red Wing, Minnesota—He Mni Can, sacred to generations of Native people—to view the grandeur of America’s great river. Thoreau’s pursuit of knowledge from the interior of North America resonates with Becknell. Reading Thoreau’s notes and letters from this Mississippi journey “stirs me to deep contemplation,” Becknell writes (148). It is the grandeur that Becknell returns to again and again. Whether biking around the built environment of the Twin Cities, paddling through locks, hiking the high grounds, peering down the bends in the river, or driving US 61, the Blues Highway marking the migration of jazz and blues northward from New Orleans to Bob Dylan country, Becknell expresses his profound love of the river T. S. Eliot called “a strong brown god” (14). There is illumination, [End Page 175] light along the river, too. Call it enchantment, sacrality, the natural power of confluence: Becknell captures within his memorable stories the Mississippi’s enduring, eternal beauties. His is a book to savor, not just for its lyrical prose and unique structure—Kari Vick’s delicate and detailed illustrations complement the art of Becknell’s text...","PeriodicalId":23875,"journal":{"name":"Western American Literature","volume":"7 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Western American Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/wal.2023.a904158","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
引用次数: 0

Abstract

Reviewed by: Enchantments of the Mississippi: A Contemplative Journey of Time and Place by Thomas Becknell Susan Naramore Maher Thomas Becknell, Enchantments of the Mississippi: A Contemplative Journey of Time and Place, illustrated by Kari Vick. Saint Paul, MN: Beaver’s Pond Press, 2022. 189 pp. Paper, $15.95. The Mississippi River, Thomas Becknell reflects, is “terrible and wonderful” (13). From its birth waters in Lake Itasca in northern Minnesota, the Mississippi flows 2,340 miles to the Gulf of Mexico. Geographical fact and the linear mileage of the river, however, remain in the background of Becknell’s artful narrative. In gauging the terrible and wonderful, Becknell structures his book in six sections, built layer upon layer from deposits of natural and human history. Having spent decades living near the Mississippi, Becknell folds personal memories and experiences into the mix. In search of “enchantment,” not “the thrill of adventure,” he pursues river stories that intrigue, enlighten, or discomfort. Beauty abounds, but so does tragedy. Much haunts the Mississippi, even as its shores enchant. Indeed, difficult moments in Becknell’s own life tie in with river waters, which exert a continual pull on the author. His skill at weaving in the personal with the longitudinal, the individual’s shortened perspective against the deep layers of the riverscape, is one of the principal enchantments of the book. Becknell has walked, biked, kayaked, and driven the many pathways, [End Page 174] passages, and highways along or in the Mississippi. Proximity to the river defines his adult years. Over millennia, humans have traveled the Mississippi, north and south, in pursuit of dreams, conquest, wealth, escape, safety, refuge, and freedom. Ancient effigy mounds, thousands of years old, speak to the pursuit of the sacred as well. Atop imposing bluffs, Becknell tells us, “what I’m looking for is that fabric of sacred solitude, and it continues to elude me” (143). Becknell sees that earlier people faced frustration, and trauma, too: the French explorer La Salle, “ambushed in 1687 by his own crew” after traveling thousands of miles (25); Joseph Smith and his Mormon followers, who in 1844 faced violence in Nauvoo, Illinois; the Mdewakanton Dakota forced into concentration camps at Fort Snelling in 1862; and more recently, poet John Berryman, who in 1972 “leaped to his death” off the Washington Avenue Bridge in Minneapolis, one of many such suicides off bridges in the cities and towns along the Mississippi. Becknell pulls his readers into the darkness of these stories because they are an essential part of river lore. But they are not the whole of it. In a narrative that is also about “falling in love, all over again,” Becknell embraces “the currents of time, the beauty of life, and the consolation of the spirit” (15). He looks for kinship and connection. He retraces Henry David Thoreau’s final American sojourn up the Mississippi to Minnesota in the year before tuberculosis ended his life in 1862. Thoreau and his friend Horace Mann Jr. pursued scientific studies, visited the Lower Sioux Agency, and climbed up Barn Bluff in Red Wing, Minnesota—He Mni Can, sacred to generations of Native people—to view the grandeur of America’s great river. Thoreau’s pursuit of knowledge from the interior of North America resonates with Becknell. Reading Thoreau’s notes and letters from this Mississippi journey “stirs me to deep contemplation,” Becknell writes (148). It is the grandeur that Becknell returns to again and again. Whether biking around the built environment of the Twin Cities, paddling through locks, hiking the high grounds, peering down the bends in the river, or driving US 61, the Blues Highway marking the migration of jazz and blues northward from New Orleans to Bob Dylan country, Becknell expresses his profound love of the river T. S. Eliot called “a strong brown god” (14). There is illumination, [End Page 175] light along the river, too. Call it enchantment, sacrality, the natural power of confluence: Becknell captures within his memorable stories the Mississippi’s enduring, eternal beauties. His is a book to savor, not just for its lyrical prose and unique structure—Kari Vick’s delicate and detailed illustrations complement the art of Becknell’s text...
《密西西比河的魅力:时间与地点的沉思之旅》托马斯·贝克内尔著(书评)
回顾:密西西比河的魅力:时间和地点的沉思之旅,作者:托马斯·贝克内尔,苏珊·纳拉莫尔·马赫托马斯·贝克内尔,密西西比河的魅力:时间和地点的沉思之旅,由卡里·维克插图。圣保罗,明尼苏达州:海狸池塘出版社,2022年。189页,平装,15.95美元。托马斯·贝克内尔认为密西西比河是“可怕而美妙的”(13)。密西西比河从它的发源地明尼苏达州北部的伊塔斯卡湖开始,流经2340英里的墨西哥湾。然而,地理事实和河流的线性里程仍然是贝克内尔巧妙叙事的背景。在衡量恐怖与精彩的同时,贝克内尔将他的书分为六个部分,从自然和人类历史的沉淀中逐层构建。贝克内尔在密西西比河附近生活了几十年,他将个人记忆和经历融入其中。为了寻找“魅力”,而不是“冒险的刺激”,他追求那些引人入胜、发人深省或令人不安的河流故事。美丽无处不在,悲剧也无处不在。尽管密西西比河的海岸很迷人,但还是有很多东西困扰着它。事实上,贝克内尔自己生活中的艰难时刻与河水紧密相连,对作者产生了持续的影响。他的技巧是将个人与纵向,个人的短视角与河流景观的深层相结合,这是这本书的主要魅力之一。贝克内尔步行、骑自行车、划皮划艇、开车穿过密西西比河沿岸的许多小路、通道和高速公路。靠近河流决定了他成年的年龄。几千年来,为了追求梦想、征服、财富、逃离、安全、避难和自由,人类沿着密西西比河南北迁徙。几千年历史的古代雕像土堆也表达了对神圣的追求。贝克内尔告诉我们,在雄伟的悬崖上,“我正在寻找的是神圣孤独的结构,而它一直在逃避我”(143)。贝克内尔认为,早期的人们也面临着挫折和创伤:法国探险家拉萨尔在旅行了数千英里后,“在1687年被他自己的船员伏击”(25);1844年,约瑟夫·史密斯和他的摩门教信徒在伊利诺斯州纳府遭遇暴力;1862年,达科塔州的姆德瓦坎顿人被迫进入斯奈林堡的集中营;1972年,诗人约翰·贝里曼(John Berryman)在明尼阿波利斯的华盛顿大道大桥上“跳楼身亡”,这是密西西比河沿岸城镇发生的许多类似的桥上自杀事件之一。贝克内尔把他的读者带入这些故事的黑暗之中,因为它们是河流爱情的重要组成部分。但它们并不是全部。在一个同样是关于“再次坠入爱河”的叙述中,贝克内尔拥抱了“时间的潮流、生活的美丽和精神的安慰”(15)。他寻找亲缘关系和联系。他追溯了亨利·大卫·梭罗在1862年因肺结核去世前的最后一年,从密西西比河到明尼苏达州的美国之旅。梭罗和他的朋友小贺拉斯·曼(Horace Mann Jr.)进行科学研究,参观了下苏族部落,爬上了明尼苏达州红翼的巴恩崖(Barn Bluff),这是几代原住民的圣地——观赏美国大河的壮丽。梭罗对北美内陆知识的追求与贝克内尔产生了共鸣。贝克内尔写道,阅读梭罗在密西西比之旅中的笔记和信件,“使我陷入了深刻的沉思”(148页)。这是贝克内尔一次又一次回归的宏伟。无论是在双子城的建筑环境中骑车,划水穿过水锁,徒步到高地,凝视河流的弯道,还是驾驶标志着爵士乐和蓝调从新奥尔良向北迁移到鲍勃·迪伦乡村的布鲁斯高速公路US 61,贝克内尔都表达了他对t·s·艾略特称之为“强壮的棕色之神”的河流的深刻热爱。沿河也有照明。称之为迷人、神圣、自然的融合力量:贝克内尔在他令人难忘的故事中捕捉到了密西西比河持久、永恒的美。这是一本值得细细品味的书,不仅仅是因为它抒情的散文和独特的结构——卡里·维克精致而细致的插图与贝克内尔的文本艺术相辅相成……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Western American Literature
Western American Literature LITERATURE, AMERICAN-
CiteScore
0.30
自引率
50.00%
发文量
30
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信