{"title":"Democracy and Interreligious Dialogue in Africa: Prolegomenon for an African Political Theology","authors":"Mutombo Nkulu-N'Sengha","doi":"10.1353/ecu.2023.a907020","DOIUrl":null,"url":null,"abstract":"precis: This essay reflects on the future of democracy in Africa and the role of interreligious dialogue in the process. Based on research in political forms of democracy and extensive ethnographic work in Africa, especially the Democratic Republic of Congo, the author contextualizes the need for this reflection on the impact of colonization on indigenous African Traditional Religions (ATR's) and consequent chaos, economic misfortune, and the collapse of ancestral values. The Western rights paradigm is contrasted with the virtues paradigm of non-Western views of governance. The Luba religious view of Bumuntu summarizes this virtues paradigm; a ruler seeks to provide for authentic personhood embodied in concepts of good heart, dignity, and self-respect with a goal of cooperation between fair governance and moral values based on religious views. Is democracy possible in Africa? Is it needed or wanted? There is no panacea, yet the essay claims that governance according to ethical rules and religion as a foundation for moral virtues and values requires interreligious dialogue. Religious liberty and tolerance as both a right in the Western sense and a practice over many years in African life provide a bridge between ATR's and democratic aspiration. Details are provided of how the Golden Rule appears in a variety of ATR's and in Asian cultures. When democracy and human rights are rooted in local and regional understandings of the intrinsic nature of human being and the reign of humanity as a whole, then \"Bulopwe I bantu\" (power is to take care of the people) becomes a pathway to establish genuine democracy in African societies.","PeriodicalId":43047,"journal":{"name":"JOURNAL OF ECUMENICAL STUDIES","volume":"1 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF ECUMENICAL STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/ecu.2023.a907020","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
precis: This essay reflects on the future of democracy in Africa and the role of interreligious dialogue in the process. Based on research in political forms of democracy and extensive ethnographic work in Africa, especially the Democratic Republic of Congo, the author contextualizes the need for this reflection on the impact of colonization on indigenous African Traditional Religions (ATR's) and consequent chaos, economic misfortune, and the collapse of ancestral values. The Western rights paradigm is contrasted with the virtues paradigm of non-Western views of governance. The Luba religious view of Bumuntu summarizes this virtues paradigm; a ruler seeks to provide for authentic personhood embodied in concepts of good heart, dignity, and self-respect with a goal of cooperation between fair governance and moral values based on religious views. Is democracy possible in Africa? Is it needed or wanted? There is no panacea, yet the essay claims that governance according to ethical rules and religion as a foundation for moral virtues and values requires interreligious dialogue. Religious liberty and tolerance as both a right in the Western sense and a practice over many years in African life provide a bridge between ATR's and democratic aspiration. Details are provided of how the Golden Rule appears in a variety of ATR's and in Asian cultures. When democracy and human rights are rooted in local and regional understandings of the intrinsic nature of human being and the reign of humanity as a whole, then "Bulopwe I bantu" (power is to take care of the people) becomes a pathway to establish genuine democracy in African societies.
这篇文章反映了非洲民主的未来以及宗教间对话在这一进程中的作用。基于对非洲民主政治形式的研究和广泛的民族志工作,特别是刚果民主共和国,作者将这种反思殖民对非洲本土传统宗教(ATR)的影响以及随之而来的混乱、经济不幸和祖先价值观的崩溃的必要性置于背景中。西方的权利范式与非西方治理观的美德范式形成对比。卢巴人对布蒙图的宗教观总结了这种美德范式;统治者寻求提供真正的人格,体现在善良的心,尊严和自尊的概念中,目标是公平治理和基于宗教观点的道德价值观之间的合作。民主在非洲可能吗?它是需要的还是想要的?世上没有万灵药,但这篇文章声称,根据伦理规则和宗教作为道德美德和价值观的基础进行治理,需要宗教间的对话。宗教自由和宽容既是西方意义上的权利,也是非洲多年来的实践,在宗教自由和民主愿望之间架起了一座桥梁。详细介绍了黄金法则如何出现在各种ATR和亚洲文化中。当民主和人权植根于地方和区域对人的内在本质和整个人类统治的理解时,“Bulopwe I bantu”(权力是为了照顾人民)就成为在非洲社会建立真正民主的途径。