Modernism, Nominalism, and the Hidden God in Samuel Beckett, Wallace Stevens, and David Jones

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM
Erik Tonning
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引用次数: 0

Abstract

Abstract The idea that human language is an inherently inadequate instrument for grasping reality is widespread in modernist literature. While the ‘radical nominalism’ of this position has been recognised, this article argues that a genealogical understanding of its theological roots in medieval nominalism can highlight how modernist writers like Samuel Beckett and Wallace Stevens still wrestle with a voluntarist God of absolute and arbitrary power. By contrast, for a writer like David Jones, the historical choice of nominalism amounts to a theological mistake, and the modern artist needs to rediscover a God who consecrates and redeems the human capacity for sign-making.
现代主义,唯名论和隐藏的上帝在塞缪尔·贝克特,华莱士·史蒂文斯和大卫·琼斯
在现代主义文学中,人类语言是一种固有的不充分的工具。虽然这种立场的“激进唯名论”已经得到认可,但本文认为,对中世纪唯名论神学根源的系谱理解可以突出现代主义作家,如塞缪尔·贝克特和华莱士·史蒂文斯,仍然在与一个拥有绝对和专断权力的唯意志论上帝斗争。相比之下,对于像大卫·琼斯这样的作家来说,唯名论的历史选择相当于神学上的错误,现代艺术家需要重新发现一个上帝,他将人类制作符号的能力神圣化并加以救赎。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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