Ecofeminist Science Fiction: International Perspectives on Gender and Ecology in Literature ed. by Douglas A. Vakoch (review)

IF 0.2 4区 文学 0 LITERATURE
Megan Stowe
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Vakoch, outlines the project’s scope in his Preface as international scholars “scrutiniz[ing] science fiction for insights into the fundamental changes we need to make to survive and thrive as a species” at a time of ecological despair (20). The scope of this work is expansive, as scholars interrogate ecocriticism’s intersections with the Anthropocene in film, television, and both canonical and lesser known but equally important literatures that “trace the origins of human-caused environmental change in the twin oppressions of women and nature driven by patriarchal power and ideologies,” while also providing alternative ways of seeing and being in the world (19). Patrick D. Murphy offers the Introduction, creating a brief timeline of the historical interactions among women, science fiction, and the environment. Though the beginning of the introduction does not seem immediately clear as a framing mechanism for the anthology that follows, Murphy’s critique of the state of ecocritical anthologies up to this point is a salient one: “feminist and ecofeminist analyses of science fiction [by now should have] simply become part and parcel of any collection of essays on such literature [and] . . . any ecocritical anthology should have to include a substantial body of ecofeminist critique” (25). But it has been limited even among noted critics and authors in the field, which Murphy cites as justification for this anthology’s intervention. The book’s chapters are arranged in four parts. “Part 1: Female Bodies: Plants and Animals, Cyborgs and Robots” includes Melissa Etzler’s “Mothered by Arid Sand”: Hanns Heinz Ewers’s “Alraune with an Ecofeminist Twist,” followed by “The Runa and Female Otherness in Mary Doria Russell’s The Sparrow” by Leslie Kordecki. Etzler argues that the titular character Alraune can be read as a proto-ecofeminist femme fatale who redresses male manipulation and dominance in a novel where “the equation of [End Page 498] women, animals, and the earth and the argument for their subservience is so extreme it comes across as absurd” (47). Etzler takes care to trace the lineage of such pairing of the earth and woman from Plato to the novel and beyond, noting that the characters Baum and ten Brinken use language that suggests “woman equals earth” which “establishes the earth as desirous (wanton) of its own exploitation (wench), that [both] woman and earth equal a lustful body desiring its own subjugation [enabling] them to act violently toward women with no qualms” (43). Kordecki’s chapter also links women, animals, and earth and their relative subjugation through a gendered description of the Runa and Jaa’nataa that parallels typical ecocritical distinctions about women, land, and patriarchy through the lens of critical animal studies. Kordecki’s emphasis on reproduction and speciesism, too, looks ahead towards chapter 3, though the analysis of so many interesting claims, especially regarding cannibalism and Catholicism, seems limited. Chapter 3 is “Reproduction, Utilitarianism, and Speciesism in Sleep Dealer and Westworld” by Imelda Martín Junquera. The most promising framework in this chapter is Martín Junquera’s attention to how capitalism and the male domination granted through its access have both recreated and challenged that power and control by creating the female technological Other. “Both kinship and ethical accountability,” she says, “need to be redefined in such a way as to rethink links of affectivity and responsibility, not only for non-anthropomorphic organic others, but also for those technologically mediated, newly patented creatures we are sharing our planet with” (81). This argument is paralleled in her analysis of Rudy’s experience of firing the drone under orders in Alex Rivera’s film Sleep Dealer (2008), where technology serves to disrupt empathy by eliminating any real interaction between the drone user and its victim (82...","PeriodicalId":45553,"journal":{"name":"SCIENCE-FICTION STUDIES","volume":"373 3","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"SCIENCE-FICTION STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/sfs.2023.a910338","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0

Abstract

Reviewed by: Ecofeminist Science Fiction: International Perspectives on Gender and Ecology in Literature ed. by Douglas A. Vakoch Megan Stowe International Voices on Ecofeminist SF. Douglas A. Vakoch, ed. Ecofeminist Science Fiction: International Perspectives on Gender and Ecology in Literature. Routledge, 2021. 232 pp. $128 hc, $39.16 ebk. In the first book-length approach to its subject, Ecofeminist Science Fiction: International Perspectives on Gender, Ecology, and Literature comprises fourteen chapters by voices in ecocriticism spanning five continents. The editor, Douglas A. Vakoch, outlines the project’s scope in his Preface as international scholars “scrutiniz[ing] science fiction for insights into the fundamental changes we need to make to survive and thrive as a species” at a time of ecological despair (20). The scope of this work is expansive, as scholars interrogate ecocriticism’s intersections with the Anthropocene in film, television, and both canonical and lesser known but equally important literatures that “trace the origins of human-caused environmental change in the twin oppressions of women and nature driven by patriarchal power and ideologies,” while also providing alternative ways of seeing and being in the world (19). Patrick D. Murphy offers the Introduction, creating a brief timeline of the historical interactions among women, science fiction, and the environment. Though the beginning of the introduction does not seem immediately clear as a framing mechanism for the anthology that follows, Murphy’s critique of the state of ecocritical anthologies up to this point is a salient one: “feminist and ecofeminist analyses of science fiction [by now should have] simply become part and parcel of any collection of essays on such literature [and] . . . any ecocritical anthology should have to include a substantial body of ecofeminist critique” (25). But it has been limited even among noted critics and authors in the field, which Murphy cites as justification for this anthology’s intervention. The book’s chapters are arranged in four parts. “Part 1: Female Bodies: Plants and Animals, Cyborgs and Robots” includes Melissa Etzler’s “Mothered by Arid Sand”: Hanns Heinz Ewers’s “Alraune with an Ecofeminist Twist,” followed by “The Runa and Female Otherness in Mary Doria Russell’s The Sparrow” by Leslie Kordecki. Etzler argues that the titular character Alraune can be read as a proto-ecofeminist femme fatale who redresses male manipulation and dominance in a novel where “the equation of [End Page 498] women, animals, and the earth and the argument for their subservience is so extreme it comes across as absurd” (47). Etzler takes care to trace the lineage of such pairing of the earth and woman from Plato to the novel and beyond, noting that the characters Baum and ten Brinken use language that suggests “woman equals earth” which “establishes the earth as desirous (wanton) of its own exploitation (wench), that [both] woman and earth equal a lustful body desiring its own subjugation [enabling] them to act violently toward women with no qualms” (43). Kordecki’s chapter also links women, animals, and earth and their relative subjugation through a gendered description of the Runa and Jaa’nataa that parallels typical ecocritical distinctions about women, land, and patriarchy through the lens of critical animal studies. Kordecki’s emphasis on reproduction and speciesism, too, looks ahead towards chapter 3, though the analysis of so many interesting claims, especially regarding cannibalism and Catholicism, seems limited. Chapter 3 is “Reproduction, Utilitarianism, and Speciesism in Sleep Dealer and Westworld” by Imelda Martín Junquera. The most promising framework in this chapter is Martín Junquera’s attention to how capitalism and the male domination granted through its access have both recreated and challenged that power and control by creating the female technological Other. “Both kinship and ethical accountability,” she says, “need to be redefined in such a way as to rethink links of affectivity and responsibility, not only for non-anthropomorphic organic others, but also for those technologically mediated, newly patented creatures we are sharing our planet with” (81). This argument is paralleled in her analysis of Rudy’s experience of firing the drone under orders in Alex Rivera’s film Sleep Dealer (2008), where technology serves to disrupt empathy by eliminating any real interaction between the drone user and its victim (82...
生态女性主义科幻小说:文学中的性别与生态的国际视角道格拉斯·瓦科赫主编(评论)
书评:生态女性主义科幻小说:文学中性别与生态的国际视角道格拉斯·a·瓦科赫·梅根·斯托主编生态女性主义科幻国际之声Douglas A. Vakoch主编,《生态女性主义科幻小说:文学中的性别与生态的国际视角》。劳特利奇,2021年。232页,128美元,电子书39.16美元。《生态女性主义科幻小说:性别、生态与文学的国际视角》是第一本探讨这一主题的书,共有14章,作者来自五大洲的生态批评声音。编辑Douglas a . Vakoch在他的序言中概述了这个项目的范围,因为国际学者在生态绝望的时代“仔细研究科幻小说,以洞察我们作为一个物种生存和繁荣所需要做出的根本改变”(20)。这项工作的范围是广泛的,因为学者们在电影、电视和权威的和不太知名但同样重要的文献中询问生态批评与人类世的交叉点,这些文献“在父权和意识形态驱动下,在女性和自然的双重压迫中追踪人类引起的环境变化的起源”,同时也提供了观察和存在于世界的替代方式(19)。帕特里克·d·墨菲(Patrick D. Murphy)提供了引言,简要介绍了女性、科幻小说和环境之间的历史互动。虽然引言的开头似乎并没有立即清晰地作为接下来选集的框架机制,墨菲对生态批评选集的现状的批评到目前为止是一个突出的问题:“女权主义者和生态女权主义者对科幻小说的分析[到目前为止]应该成为任何关于此类文学的散文集的重要组成部分[和]……任何生态批评选集都应该包含大量的生态女性主义批评”(25)。但是,即使在该领域的著名评论家和作家中,它也受到了限制,墨菲引用这一点作为这本选集介入的理由。这本书的章节分为四个部分。“第一部分:女性身体:植物和动物,电子人和机器人”包括梅丽莎·埃茨勒的“干旱的沙子”,汉斯·海因茨·厄尔斯的“生态女权主义的阿拉恩”,然后是莱斯利·科尔德基的“玛丽·多里亚·罗素的麻雀中的Runa和女性异类”。Etzler认为,名义上的角色Alraune可以被解读为一个原始生态女权主义的蛇蝎美女,她在小说中纠正了男性的操纵和统治,“女性,动物和地球的等式以及他们屈从的论点是如此极端,以至于让人觉得荒谬”(47)。Etzler仔细地追溯了从柏拉图到小说乃至更远的这种大地和女人的关系,注意到Baum和ten Brinken的角色使用的语言暗示“女人等于地球”,“将地球建立为渴望(肆意)剥削自己的(荡妇),女人和地球都等于一个渴望征服自己的欲望身体(使他们能够毫无顾忌地对女性采取暴力行为”(43)。Kordecki的章节还通过对Runa和Jaa 'nataa的性别描述,将女性、动物和地球及其相对从属联系起来,这与通过批判性动物研究的镜头对女性、土地和父权制的典型生态批评区别相类似。Kordecki对繁殖和物种主义的强调也展望了第三章,尽管对这么多有趣的观点的分析,特别是关于同类相食和天主教的分析,似乎有限。第三章是伊梅尔达Martín Junquera的《睡眠商人与西部世界的再生产、功利主义与物种主义》。这一章最有希望的框架是Martín Junquera对资本主义和男性统治的关注,通过创造女性技术他者,资本主义和男性统治是如何重新创造和挑战权力和控制的。“亲属关系和伦理责任,”她说,“需要重新定义,以重新思考情感和责任之间的联系,不仅对非拟人化的有机他人,而且对那些以技术为媒介的、新获得专利的、与我们共享地球的生物。”(81)。这一观点与她对鲁迪在亚历克斯·里维拉(Alex Rivera)的电影《睡眠经销商》(2008)中根据命令发射无人机的经历的分析是平行的,在这部电影中,技术通过消除无人机使用者和受害者之间的任何真实互动来破坏同理心(82…
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