Hidden in Plain Sight: Saul’s Male Trauma Narrative in 1 Samuel

IF 0.3 3区 哲学 0 RELIGION
Barbara Thiede
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引用次数: 0

Abstract

Abstract King Saul’s story is not simply a tool for justifying Yhwh’s decision to promote David in his place; it is a narrative of trauma that demonstrates how biblical hegemonic masculinity normalizes sexual violence perpetrated by men against men. Saul is the victim of repeated and sexualized assault by a controlling, coercive deity. After such attacks Saul loses control over his speech, his mind, and his body. He experiences dissociation, helplessness, terror, and rage. In abusing Saul, Yhwh is aided and abetted by Samuel and by David. The sexualized violence Saul experiences marks him and silences him; just before he dies, he a makes a single allusion to the trauma he long endured by invoking the rape he fears at the hands of the Philistines. In fact, after his death, Saul is metaphorically raped, his body stripped, decapitated, impaled, and displayed. He is no trauma survivor, but its victim.
隐藏在明处:撒母耳记上扫罗的男性创伤叙事
扫罗王的故事不仅仅是一个证明耶和华决定提拔大卫代替他的工具;这是一个关于创伤的叙述,展示了圣经中的男性霸权是如何使男人对男人的性暴力正常化的。索尔是一个控制欲强的神反复性侵犯的受害者。在这些攻击之后,扫罗失去了对自己的语言、思想和身体的控制。他经历了分离、无助、恐惧和愤怒。在滥用扫罗,耶和华是帮助和教唆塞缪尔和大卫。扫罗经历的性暴力标志着他,使他沉默;就在他临死前,他提到了他长期忍受的创伤,他援引了他害怕被非利士人强奸的经历。事实上,在他死后,扫罗被隐喻性地强奸了,他的身体被剥光,被斩首,被刺穿,并被展示。他不是创伤幸存者,而是受害者。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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