International Constitution-making as a Technique of Gender Ordering: Considering the Role of the Family in Global Economic Relations

IF 1.2 Q2 INTERNATIONAL RELATIONS
AJIL Unbound Pub Date : 2023-01-01 DOI:10.1017/aju.2023.41
Michele Krech
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Abstract

In “Constitution-Making as a Technique of International Law: Reconsidering the Post-war Inheritance,” Anna Saunders highlights that the study and practice of constitutionalism exhibit a reluctance to consider the relationship between national constitutions and international economic relations. She argues that the prevailing epistemic boundaries of constitutionalism—understood as a self-contained project, separate from projects of global economic ordering—have largely insulated it from critiques raised by scholars concerned with the material and distributive implications of reshaping the global legal order through the making and revising of constitutions. This essay takes up Saunders's call to de-insulate constitution-making as a technique of international law from such critique by pointing to the family as an institution that is central both to constitutional ordering and to economic ordering, and thus can help overcome the epistemic boundary between the two. To this end, the essay brings together various strands of critical thought that identify one particular family structure—the nuclear family—as an exploitative institution that has (re)produced structural inequality both within and between states. Described as the “original sin” of modern constitutionalism and as an essential “instrument of colonization,” the nuclear family model represents an apt entry point to reconceiving constitution-making as Saunders suggests—in a way “that both acknowledges the discipline's past collaboration with forms of dispossession and exploitation, and that actively reconsiders its future boundaries.”
作为一种性别排序技术的国际制宪——以家庭在全球经济关系中的作用为例
在《作为国际法技术的制宪:对战后遗产的再思考》一文中,安娜·桑德斯强调,宪政的研究和实践表现出不愿考虑国家宪法与国际经济关系之间的关系。她认为,宪政的主流认知界限——被理解为一个独立的项目,与全球经济秩序的项目分开——在很大程度上隔绝了学者们提出的批评,这些批评关注的是通过制定和修改宪法重塑全球法律秩序的物质和分配含义。本文采纳了桑德斯的呼吁,即通过指出家庭作为一种制度是宪法秩序和经济秩序的核心,将作为国际法技术的制宪从这种批评中分离出来,从而有助于克服两者之间的认识界限。为此,本文汇集了各种批判性思想,认为一个特定的家庭结构——核心家庭——是一种剥削制度,它在国家内部和国家之间都(重新)产生了结构性不平等。核心家庭模式被描述为现代宪政主义的“原罪”,是必不可少的“殖民工具”,它代表了一个恰当的切入点,以重新认识桑德斯所建议的制宪——以一种“既承认该学科过去与剥夺和剥削形式的合作,又积极地重新考虑其未来边界”的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
AJIL Unbound
AJIL Unbound Social Sciences-Law
CiteScore
2.50
自引率
0.00%
发文量
40
审稿时长
8 weeks
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