Tourist, Pilgrim, Migrant, Settler: Rethinking the Modern History of Ashkenazim in the Levant Through Sites of Hospitality

Yair Wallach
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Abstract

This article looks at Ashkenazi-operated hotels in Tiberias, Beirut, Jerusalem, Jaffa, Cairo, Alexandria, and elsewhere, in the late Ottoman period and under British rule, to consider the confusing ambiguities that these stories reveal. Ashkenazi presence in Palestine is typically understood in terms of either the pious, zealot pilgrims, or the nationalist settlers. And yet the story of the hotel owners and operators could also fit into a different category, that of migrants, who sought to integrate within existing social, economic, and political structures. The tourism and hospitality industry, which relied on flows of people across borders and on a diverse customer-base, was to some degree at odds with the segregation associated with Zionist Yishuv. Such stories, which have been forgotten and erased by the history of Palestine in the twentieth century, prompt us to rethink our understanding of Ashkenazi history in the region.
游客,朝圣者,移民,定居者:通过好客的场所重新思考德系犹太人在黎凡特的近代史
这篇文章着眼于德系犹太人在提比里亚、贝鲁特、耶路撒冷、雅法、开罗、亚历山大和其他地方经营的酒店,在奥斯曼帝国晚期和英国统治下,考虑这些故事所揭示的令人困惑的模糊性。德系犹太人在巴勒斯坦的存在通常被理解为虔诚的狂热朝圣者或民族主义定居者。然而,酒店所有者和经营者的故事也可以属于另一类,即移民的故事,他们试图融入现有的社会、经济和政治结构。旅游业和酒店业依赖于跨境人员流动和多样化的客户群,在某种程度上与犹太复国主义Yishuv相关的种族隔离不一致。这些被二十世纪巴勒斯坦历史遗忘和抹去的故事,促使我们重新思考我们对该地区德系犹太人历史的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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