{"title":"An Embodied Feminist Poethics of Improper Speech in Atwood’s Alias Grace and Christiansë’s Unconfessed","authors":"Jeanne Ellis","doi":"10.25159/2412-8457/10349","DOIUrl":null,"url":null,"abstract":"In this paper, I argue that the cross-fertilising entanglements of narrative/literature, theory, and embodiment that constitute Margaret E. Toye’s concept of “narrative as embodied theory” in “Towards a Poethics of Love: Poststructuralist Feminist Ethics and Literary Creation” are especially appropriate to revisionary historical fiction written by women in which silenced histories of trauma are recovered and given voice. I refer to examples from Margaret Atwood’s Alias Grace (1998) and Yvette Christiansë’s Unconfessed (2006) as illustrations of what I term “an embodied feminist poethics of improper speech,” a theoretical and methodological reconfiguration of Toye’s terms.","PeriodicalId":297162,"journal":{"name":"Gender Questions","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Gender Questions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25159/2412-8457/10349","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In this paper, I argue that the cross-fertilising entanglements of narrative/literature, theory, and embodiment that constitute Margaret E. Toye’s concept of “narrative as embodied theory” in “Towards a Poethics of Love: Poststructuralist Feminist Ethics and Literary Creation” are especially appropriate to revisionary historical fiction written by women in which silenced histories of trauma are recovered and given voice. I refer to examples from Margaret Atwood’s Alias Grace (1998) and Yvette Christiansë’s Unconfessed (2006) as illustrations of what I term “an embodied feminist poethics of improper speech,” a theoretical and methodological reconfiguration of Toye’s terms.