Above the heteronormative narrative: performance and emergence of Disney’s villains

IF 0.9 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Semiotica Pub Date : 2023-11-13 DOI:10.1515/sem-2023-0168
Francesco Piluso
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Abstract

Abstract The article proposes a re-examination of the role and position of the so-called “Disney villains” within the narrative framework of animated films and popular culture as a whole. In the first part, the historical evolution in the representation of these villains will be explored according to the practice of “queer coding,” which involves attributing stereotypically queer traits to them without explicitly stating their gender and sexual identity. It will be observed how their non-conforming gender and sexuality, used to mark their moral deviance, challenge and defy dominant gender and narrative norms. It is precisely through their queer performance and camp aesthetic that “evil stepmothers,” “sissy-villains,” and “drag-queen-like” sea witches can emancipate themselves from their traditional roles as antagonists (narrative level) and as social outcasts (discursive level) to seize the spotlight through the screen (manifest surface). This study combines tools of Greimasian text analysis, including the canonical narrative schema and the generative trajectory of meaning, with Lotman’s theory and notion of “semiosphere,” to investigate the centrality and criticality of these “quillains” within the heteronormative narrative framework and the broader cultural context. To capture (or being captured by) the queer aspect of these characters and their stories, the invitation is to look at their visage not as a coded symbol of an underlying identity and truth, but as an image that exceeds any defined meaning thanks to its iconic power.
在非主流叙事之上:迪士尼反派的表现和出现
摘要本文重新审视了所谓“迪士尼反派”在动画电影和大众文化整体叙事框架中的角色和地位。在第一部分中,我们将根据“酷儿编码”的实践来探索这些反派形象的历史演变,这包括在不明确说明他们的性别和性身份的情况下,将刻板印象中的酷儿特征归因于他们。我们将观察到他们的不符合标准的性别和性行为是如何被用来标记他们的道德偏差,挑战和反抗占主导地位的性别和叙事规范的。正是通过她们的酷儿表演和坎普审美,“邪恶的后妈”、“娘娘腔的恶棍”、“变装皇后般的”海女巫才能从她们作为反派(叙事层面)和社会弃儿(话语层面)的传统角色中解放出来,通过屏幕(表象层面)抓住聚光灯。本研究结合格莱马西亚文本分析的工具,包括规范的叙事图式和意义的生成轨迹,以及洛特曼的“符号圈”理论和概念,探讨这些“奎兰”在异规范叙事框架和更广泛的文化背景下的中心地位和批判性。为了捕捉(或被捕捉)这些角色及其故事的酷儿方面,我们不应将他们的脸视为潜在身份和真相的编码符号,而是将其视为一种超越任何定义意义的图像,这要归功于其标志性的力量。
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来源期刊
Semiotica
Semiotica Multiple-
CiteScore
1.30
自引率
37.50%
发文量
65
期刊介绍: Semiotica, the Journal of the International Association for Semiotic Studies, founded in 1969, appears in five volumes of four issues per year, in two languages (English and French), and occasionally in German. Semiotica features articles reporting results of research in all branches of semiotic studies, in-depth reviews of selected current literature in this field, and occasional guest editorials and reports. From time to time, Special Issues, devoted to topics of particular interest, are assembled by Guest Editors. The publishers of Semiotica offer an annual prize, the Mouton d"Or, to the author of the best article each year. The article is selected by an independent international jury.
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