The Possession-Possessor Dichotomy in the Turkish-Museum Novel

IF 0.2 3区 文学 0 LITERATURE
Fidan Cheikosman
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引用次数: 0

Abstract

This article explores the possession-possessor dichotomy in the Turkish museum-novel. The process of curation presents itself as an aesthetic concept refracted between literary and visual perceptions of everyday life. The research presented focuses on the relationship between curatorial practices and storytelling, and its aesthetic importance to the process of archiving the identity of nations. The Museum of Innocence by Orhan Pamuk and The Flea Palace by Elif Shafak will be portrayed as literary institutions that resemble museums as re-imagined reconstructions of the nation’s social life. The collector figure in the literary and visual imaginations find themselves at the forefront of existential questions: Are the resulting collections controlled by the collectors, or is there a point in which the collections themselves begin possessing their original creators? Furthermore, this article argues that within the selected texts, the practice of collecting is institutionalized through the moving of an accumulation of objects from the private space to the public, manifested through museums, which can be otherwise thought of as memory institutions. Novel-writing originates from the same compulsive obsession as collecting: each process represents and equal effort to create, control, and manipulate one’s perceptions of the world and of their recollection of the past.
土耳其博物馆小说中的占有-占有二分法
本文探讨了土耳其博物馆小说中的占有-占有二分法。策展的过程表现为日常生活的文学和视觉感知之间的审美概念。所提出的研究侧重于策展实践与讲故事之间的关系,以及它对国家身份存档过程的美学重要性。Orhan Pamuk的纯真博物馆和Elif Shafak的跳蚤宫将被描绘成文学机构,类似于博物馆,是对国家社会生活的重新想象重建。文学和视觉想象中的收藏家形象发现自己处于存在主义问题的前沿:最终的藏品是由收藏家控制的,还是藏品本身开始拥有它们的原始创造者?此外,本文认为,在选定的文本中,收藏的实践是通过将物品从私人空间转移到公共空间而制度化的,这可以通过博物馆来体现,否则可以被认为是记忆机构。小说写作起源于与收藏同样的强迫性痴迷:每一个过程都代表着创造、控制和操纵一个人对世界的感知和对过去的回忆的同等努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
56
期刊介绍: Since its inception in the 1950s, Critique has consistently identified the most notable novelists of our time. In the pages of Critique appeared the first authoritative discussions of Bellow and Malamud in the ''50s, Barth and Hawkes in the ''60s, Pynchon, Elkin, Vonnegut, and Coover in the ''70s; DeLillo, Atwood, Morrison, and García Márquez in the ''80s; Auster, Amy Tan, David Foster Wallace, and Nurrudin Farah in the ''90s; and Lorrie Moore and Mark Danielewski in the new century. Readers go to Critique for critical essays on new authors with emerging reputations, but the general focus of the journal is fiction after 1950 from any country. Critique is published five times a year.
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