Nietzschean Gift Model as an Alternative to Potlatch Culture in Turkish Cinema: The Movie Kosmos

Cenk ATEŞ
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Abstract

Potlatch defines the ceremonies where pre-market economy societies come together for celebration and exchange gifts. This universal culture based on giving-accepting and giving back more than enough, aims to destroy the surplus value and spend to the furthest extent. Although gift carries traces of potlatch culture today, it has evolved into gifting consumer products as an expression of love on specific days that have become a ritual of capitalism. This study analyzes the “gift” not with its function in the potlatch or consumer culture but with the dimension of transcendence of humans in a philosophical sense. Therefore, the focus of this study is not Mauss and the anthropologists or sociologists who are in this line, but Nietzsche, who defines the gift as giving oneself rather than giving what one has and interprets that gifting type as one of the key concepts in the transition from human to superhuman. This research claims that in Turkish cinema, the gift is included with the functions and meaning systems in potlatch culture. However, the movie Kosmos deconstructs these systems and leads the audience to Nietzschean thoughts about gifts. In conclusion, an alternative gift model to potlatch culture is presented in Kosmos.
尼采的礼物模式作为土耳其电影中Potlatch文化的替代:电影宇宙
Potlatch定义了前市场经济社会聚集在一起庆祝和交换礼物的仪式。这种以给予-接受-过度回馈为基础的普遍文化,旨在最大限度地破坏剩余价值和消费。虽然今天的礼物带有potlatch文化的痕迹,但它已经演变成在特定的日子里赠送消费品来表达爱,这已经成为资本主义的一种仪式。本文从哲学意义上对“礼物”的超越性维度进行分析,而不是从其在大众文化或消费文化中的功能出发。因此,这项研究的重点不是莫斯和这条路线上的人类学家或社会学家,而是尼采,他将礼物定义为给予自己,而不是给予自己所拥有的,并将这种礼物类型解释为从人类过渡到超人的关键概念之一。本研究认为,在土耳其电影中,礼物包含在potlatch文化的功能和意义系统中。然而,电影《宇宙》解构了这些体系,并将观众引向了尼采关于礼物的思想。总之,在Kosmos中提出了一种替代potlatch文化的礼物模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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