{"title":"from The Furrow","authors":"Valérie Manteau, Claire Foster","doi":"10.1353/thr.2023.0038","DOIUrl":null,"url":null,"abstract":"from The Furrow Valérie Manteau (bio) and Claire Foster (bio) Hrant, according to translator Dominique Eddé, addressed his reader not as one person in need of persuading, but rather as two people in conflict whom he hoped to bring closer together. Karin Karakasli, his longtime partner at Agos, says he \"invented a language that wholly seizes nationalism by the throat.\" I flip through all the translations I can find, in English and in French, while sitting outside my favorite cafés, where I seem to attract frequent demonstrations of sympathy from neighbors and servers. Erol, the souvenir seller just next to Café Muz, is the only one who doesn't hide his disappointment. If you write about Hrant, there won't be any room in your book for me, even though you promised. I ask if he has any stories about Hrant but he shrugs, I'm just a humble shopkeeper. I point out that Hrant himself had a slew of businesses before going into journalism, but Erol doesn't want to be a character in a book about Hrant. I remember the day I saw on TV that he'd died, I didn't know who he was, but I heard it was an Armenian journalist killed by a Turk and trust me: it was the first time in my life I'd ever felt so Turkish, so ashamed of being Turkish. I'd be happy to play the villain, but in a story. Whatever your thing is, it hits too close to home. Erol's souvenir shop is trying to change with the times, as Westerners are scarce, and have been somewhat replaced by tourists from the Gulf region who, in addition to buying traditional soaps, napkins, magnets, and tchotchkes, acquire calligraphies that Erol can't read, but which he sells as authentically Turkish. I'd sell anything, he says, as long as I can take some time off and ride around with my friends. I ask whom he votes for, but he dodges the question—I don't do politics, I'm for peace, I just want everyone to respect each other, that's it. He still does some politics, though—I mention the Syrian guy he'd hired but eventually asked to leave. He'd wanted to do his prayers and he entirely has that right, Erol contends, but he couldn't just abandon the store like that without letting me know. And then he bothered the customers at Muz because the music was too loud, it was all too much. It's a shame, because it was nice having someone who could speak Arabic to customers, but there's always trouble with Middle Easterners. Hearing him say this I burst out laughing, but he doesn't know what he's said that's funny—just so you know, it's Europe here. \"The difference between East and West,\" writes Hakan Günday, \"is Turkey. [End Page 50] I don't know if Turkey is the result of subtraction, but I do know that the distance that separates East and West is as wide as the country itself.\" And within this space emerges a third path, which occurs in any space between two things—without which Europe wouldn't be Europe, and the Middle East would be seen as a flat, illegible mess. Erol tried to hire Fares, who's tired of making coffee at Muz, but Fares declined without a second thought—the ridiculously low wages, 12 hours a day, six days per week, plus his total indifference towards the work. And why not shine the shoes of Emiratis too, while we're at it. Erol gets it, but can only bemoan his own situation, because of course he too would prefer to have a garage filled with old motorcycles. And to live closer to Izmir, spend the day doing nothing—like you, by the way, living la dolce vita. I wonder what it is you see in this place. If I weren't stuck here, I'd be long gone. If I had a foreign girlfriend, easy, I'd marry her, and we'd go to Europe. You see, the problem with having...","PeriodicalId":485043,"journal":{"name":"The Hopkins Review","volume":"40 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Hopkins Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/thr.2023.0038","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
from The Furrow Valérie Manteau (bio) and Claire Foster (bio) Hrant, according to translator Dominique Eddé, addressed his reader not as one person in need of persuading, but rather as two people in conflict whom he hoped to bring closer together. Karin Karakasli, his longtime partner at Agos, says he "invented a language that wholly seizes nationalism by the throat." I flip through all the translations I can find, in English and in French, while sitting outside my favorite cafés, where I seem to attract frequent demonstrations of sympathy from neighbors and servers. Erol, the souvenir seller just next to Café Muz, is the only one who doesn't hide his disappointment. If you write about Hrant, there won't be any room in your book for me, even though you promised. I ask if he has any stories about Hrant but he shrugs, I'm just a humble shopkeeper. I point out that Hrant himself had a slew of businesses before going into journalism, but Erol doesn't want to be a character in a book about Hrant. I remember the day I saw on TV that he'd died, I didn't know who he was, but I heard it was an Armenian journalist killed by a Turk and trust me: it was the first time in my life I'd ever felt so Turkish, so ashamed of being Turkish. I'd be happy to play the villain, but in a story. Whatever your thing is, it hits too close to home. Erol's souvenir shop is trying to change with the times, as Westerners are scarce, and have been somewhat replaced by tourists from the Gulf region who, in addition to buying traditional soaps, napkins, magnets, and tchotchkes, acquire calligraphies that Erol can't read, but which he sells as authentically Turkish. I'd sell anything, he says, as long as I can take some time off and ride around with my friends. I ask whom he votes for, but he dodges the question—I don't do politics, I'm for peace, I just want everyone to respect each other, that's it. He still does some politics, though—I mention the Syrian guy he'd hired but eventually asked to leave. He'd wanted to do his prayers and he entirely has that right, Erol contends, but he couldn't just abandon the store like that without letting me know. And then he bothered the customers at Muz because the music was too loud, it was all too much. It's a shame, because it was nice having someone who could speak Arabic to customers, but there's always trouble with Middle Easterners. Hearing him say this I burst out laughing, but he doesn't know what he's said that's funny—just so you know, it's Europe here. "The difference between East and West," writes Hakan Günday, "is Turkey. [End Page 50] I don't know if Turkey is the result of subtraction, but I do know that the distance that separates East and West is as wide as the country itself." And within this space emerges a third path, which occurs in any space between two things—without which Europe wouldn't be Europe, and the Middle East would be seen as a flat, illegible mess. Erol tried to hire Fares, who's tired of making coffee at Muz, but Fares declined without a second thought—the ridiculously low wages, 12 hours a day, six days per week, plus his total indifference towards the work. And why not shine the shoes of Emiratis too, while we're at it. Erol gets it, but can only bemoan his own situation, because of course he too would prefer to have a garage filled with old motorcycles. And to live closer to Izmir, spend the day doing nothing—like you, by the way, living la dolce vita. I wonder what it is you see in this place. If I weren't stuck here, I'd be long gone. If I had a foreign girlfriend, easy, I'd marry her, and we'd go to Europe. You see, the problem with having...
根据译者多米尼克·埃德丹(Dominique edd)的说法,瓦尔杰里·曼托(传人)和克莱尔·福斯特(传人)·汉特并不是把读者当作一个需要说服的人,而是两个处于冲突中的人,他希望让他们走得更近。他在艾格斯律师事务所的长期合伙人卡琳•卡拉卡斯利(Karin Karakasli)说,他“发明了一种完全扼住民族主义咽喉的语言”。坐在我最喜欢的咖啡厅外,我翻阅了所有能找到的英文和法文译本,我似乎经常受到邻居和服务员的同情。唯一一个不掩饰自己失望的人,是咖啡厅隔壁的纪念品小贩埃罗尔(Erol)。如果你写关于哈兰特的事,你的书里就没有我的位置了,尽管你答应过我。我问他有没有关于Hrant的故事,但他耸耸肩,我只是一个卑微的店主。我指出,在进入新闻业之前,Hrant自己也做过很多生意,但Erol不想成为一本关于Hrant的书中的角色。我记得我在电视上看到他去世的那天,我不知道他是谁,但我听说是一名亚美尼亚记者被土耳其人杀害,相信我:这是我有生以来第一次觉得自己是土耳其人,为自己是土耳其人而感到羞耻。我很乐意演反派,但在故事里。不管你做的是什么,都太贴近你的内心了。埃罗尔的纪念品店正试图与时俱进,因为西方人很少,而且已经被来自海湾地区的游客所取代,这些游客除了购买传统的肥皂、餐巾、磁铁和小玩意外,还会购买埃罗尔看不懂的书法,但他把这些书法当作真正的土耳其书法出售。他说,只要我能抽出时间和朋友们一起兜风,我什么都愿意卖。我问他投谁的票,但他回避了这个问题——我不搞政治,我支持和平,我只是希望大家互相尊重,仅此而已。不过,他仍在搞政治——我提到了他雇用的那个叙利亚人,但他最终要求离开。他想做祷告,他完全有这个权利,埃罗尔说,但他不能不告诉我就这样放弃了商店。然后他在Muz骚扰顾客因为音乐太吵了,太吵了。这很遗憾,因为有一个会说阿拉伯语的人对顾客很好,但是和中东人打交道总是有麻烦。听他这么说,我突然大笑起来,但他不知道他说了什么,这很有趣——你知道,这里是欧洲。“东西方的区别,”Hakan g nday写道,“就是土耳其。我不知道土耳其是否是减法的结果,但我知道东西方之间的距离和这个国家本身一样宽。”在这个空间中出现了第三条道路,它出现在两个事物之间的任何空间——没有这条道路,欧洲就不是欧洲,中东将被视为一片平坦、难以辨认的混乱。Erol试图雇佣Fares,因为他已经厌倦了在Muz煮咖啡,但Fares毫不犹豫地拒绝了——工资低得离谱,每天12小时,每周6天,加上他对工作的完全漠不关心。既然我们这么做了,为什么不也给阿联酋人擦鞋呢?埃罗尔明白了,但他只能哀叹自己的处境,因为他当然也更希望有一个装满旧摩托车的车库。要住得离伊兹密尔近一点,那就什么都不做——顺便说一句,就像你一样,过着甜蜜的生活。我想知道你在这里看到了什么。要不是困在这里,我早就走了。如果我有一个外国女朋友,很简单,我会娶她,然后我们一起去欧洲。你看,问题是……