Holy Shit: Lutheran Carnality and Thinking like a Tree

Lisa E Dahill
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Abstract

This article begins with my experience of a Ponderosa pine and centers on an ecological reading of Dietrich Bonhoeffer’s vision of God and the world as “one reality” in his Ethics. A non-dualistic spirituality embraces aspects of reality Christians typically shun, such as the scatological dimension of our animal lives. I engage these questions through attention to the literal, ethical, socio-economic, and symbolic realities of shit, drawing on the work of Donna Haraway and tracing Martin Luther’s carnal sacramentality as well as his scatological repudiation of capitalism. The article honors Bonhoeffer’s vision of one reality in attempting to think like a tree: to value the holy plant food our bodies produce and to inhabit ritual practices that make such interspecies valuing and shared life possible.
神圣的狗屎:路德教的肉欲和像树一样思考
这篇文章从我对黄松的体验开始,集中在对迪特里希·邦霍费尔在他的《伦理学》中将上帝和世界视为“一个现实”的观点的生态解读上。非二元论的灵性包含了基督徒通常回避的现实方面,例如我们动物生活的粪便维度。我通过关注粪便的字面、伦理、社会经济和象征现实来解决这些问题,借鉴唐娜·哈拉威的作品,追溯马丁·路德的肉体圣礼,以及他对资本主义的排泄物的否定。这篇文章尊重了Bonhoeffer对一种现实的看法,试图像一棵树一样思考:重视我们身体产生的神圣植物食物,并居住在仪式实践中,使这种物种间的重视和共享生活成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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