Social Discourses in Egypt: Historical Developments of Interfaith Relations between Christians and Muslims

IF 0.4 0 RELIGION
Toby Kan
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引用次数: 0

Abstract

Abstract Based on analysis through the lens of Laclau and Mouffe’s discourse theory, this article demonstrates how the theory is applicable to the complex situation of Christian and Muslim relations in Egypt. It argues that although the discourse of national unity remains dominant after the 2011 Egyptian Revolution, the humanist voice has become more vocal under the spirit of revolutionary fervor. Moreover, after the overthrow of the Muslim Brotherhood’s friendly regime, the religious discourse has been significantly toned down. With an emphasis on more inclusive national unity, an increasing number of Egyptians are inclined towards more fully embracing diversity in their society, paving the way for improving interfaith relations and peaceful coexistence of both faiths. In summary, from the perspective of interfaith relations, this article examines the intertwining of national discourse, religious discourse, and humanist discourse in Egyptian society.
埃及的社会话语:基督徒与穆斯林宗教间关系的历史发展
本文通过对拉克劳和墨菲话语理论的分析,论证了话语理论如何适用于埃及基督教与穆斯林关系的复杂情况。文章认为,尽管在2011年埃及革命之后,民族团结的话语仍然占据主导地位,但在革命热情的精神下,人文主义的声音变得更加响亮。此外,在穆斯林兄弟会(Muslim Brotherhood)的友好政权被推翻后,宗教话语已明显减弱。随着对更具包容性的民族团结的强调,越来越多的埃及人倾向于更充分地接受其社会中的多样性,为改善不同信仰之间的关系和两种信仰的和平共处铺平了道路。综上所述,本文从宗教间关系的角度考察了埃及社会中民族话语、宗教话语和人文话语的相互交织。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Mission Studies
Mission Studies RELIGION-
CiteScore
0.30
自引率
50.00%
发文量
32
期刊介绍: The aim of Mission Studies is to better enable the International Association for Mission Studies to expand its services as a forum for the scholarly study of biblical, theological, historical and practical questions related to mission.
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