An insecure secularity? Religion, decolonisation and diversification in Aotearoa New Zealand

Abstract

The question of the location of religion in the public sphere is always a matter of the logics, practices, and politics of secularism.While mythologies of a linear secular teleology have been thoroughly critiqued, the ongoing trajectories for both religious and secular politics are contested and emergent. New Zealand provides an important context for examining these dynamics. While New Zealand is frequently referenced as among the most secular nations in the world, with census data tracking a precipitous disaffiliation from Christianity and a concomitant rapid increase in ‘non-religion’, the actual situation is in considerable flux. A crucial dynamic is the combination of an indigenous Māori cultural renaissance and state attempts to recognise the moral imperative of decolonisation which have resulted in new languages of spirituality shaping both law and politics. Diverse religious groups have also occupied prominent spaces in shaping public concern and setting new agendas for national life. This paper traces the emerging contours of this dynamic religious context and the contributions of religion and spirituality in shaping political leadership in Aotearoa New Zealand.