Troubling White Femininity: Revisiting Delarivier Manley’s The Wife’s Resentment (1720)

IF 0.4 3区 文学 0 LITERATURE
Kirsten T. Saxton
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引用次数: 0

Abstract

In this essay, I use Delarivier Manley’s The Wife’s Resentment (1720) to examine how my own scholarly reading practices more broadly reflect and have helped shape a primarily cis-gendered, overwhelmingly white feminist critical history of amatory fictions of the long eighteenth century. I have previously read Manley’s text primarily as a study in feminist rage: Violenta, the virtuous white protagonist, and Ianthe, a woman of African descent enslaved to Violenta’s family, work together across statuses to dispatch an abusive patriarch. However, Ianthe engages in this labour neither for the sake of Violenta nor to attack the system of gendered and economic violation that results in Violenta’s wrongful ruin, but to liberate herself from enslavement. This micro-critical reflection suggests that the text offers a prequel of contemporary discourses on gendered and racial rage. Whose rage is politically consequential or imaginatively possible? Who gets to enact “understandable” violence even in imaginative literature?
令人不安的白人女性气质:重新审视德莱维耶·曼利的《妻子的怨恨》(1720)
在这篇文章中,我用Delarivier Manley的《妻子的怨恨》(The Wife’s怨恨,1720)来研究我自己的学术阅读实践是如何更广泛地反映并帮助塑造了一个主要是顺性别的、以白人女权主义为主的18世纪爱情小说批评历史。我之前读过曼利的文章,主要是作为对女权主义愤怒的研究:善良的白人主角维奥伦塔和被维奥伦塔的家庭奴役的非洲裔女性伊恩特,跨越身份共同努力,杀死了一个虐待狂的家长。然而,Ianthe从事这种劳动,既不是为了Violenta,也不是为了攻击导致Violenta错误毁灭的性别和经济侵犯制度,而是为了将自己从奴役中解放出来。这种微观批判的反思表明,文本提供了一个关于性别和种族愤怒的当代话语的前传。谁的愤怒在政治上是重要的,或者在想象上是可能的?即使是在富有想象力的文学作品中,谁能扮演“可以理解的”暴力?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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0.00%
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53
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