{"title":"The Nous Seeing its Own Light According to Evagrius Ponticus","authors":"Leszek Misiarczyk","doi":"10.1515/zac-2023-0012","DOIUrl":null,"url":null,"abstract":"Abstract Evagrius of Pontus (345–399 AD) presents in his spiritual doctrine the concept of “pure prayer,” that is, prayer not only devoid of any contact with material things but also divorced from any concrete image in the νοῦς (i. e., the mind/intellect). Upon reaching this state of deep purification, the νοῦς sees during such a prayer the light of God and also perceives himself as radiant. Evagrius specifies that the νοῦς sees itself in the colour of the sapphire or in sky-blue, or even as a star. Scholars have been asking for a long time whether, for Evagrius, this light originated within the mind itself, or came from God. It seems that monk of Pontus joins these two lights together, although considering them always as separate. The light of νοῦς itself is but a reflection of the divine light, in the same way like the moon reflects the light of the sun. Even if the νοῦς is not the source of its own light, nevertheless its light is real. In a time of deep spiritual union with God, His light illuminates the human νοῦς and turns it into radiance.","PeriodicalId":42516,"journal":{"name":"ZEITSCHRIFT FUR ANTIKES CHRISTENTUM-JOURNAL OF ANCIENT CHRISTIANITY","volume":"38 1","pages":"0"},"PeriodicalIF":0.1000,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"ZEITSCHRIFT FUR ANTIKES CHRISTENTUM-JOURNAL OF ANCIENT CHRISTIANITY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/zac-2023-0012","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract Evagrius of Pontus (345–399 AD) presents in his spiritual doctrine the concept of “pure prayer,” that is, prayer not only devoid of any contact with material things but also divorced from any concrete image in the νοῦς (i. e., the mind/intellect). Upon reaching this state of deep purification, the νοῦς sees during such a prayer the light of God and also perceives himself as radiant. Evagrius specifies that the νοῦς sees itself in the colour of the sapphire or in sky-blue, or even as a star. Scholars have been asking for a long time whether, for Evagrius, this light originated within the mind itself, or came from God. It seems that monk of Pontus joins these two lights together, although considering them always as separate. The light of νοῦς itself is but a reflection of the divine light, in the same way like the moon reflects the light of the sun. Even if the νοῦς is not the source of its own light, nevertheless its light is real. In a time of deep spiritual union with God, His light illuminates the human νοῦς and turns it into radiance.
摘要本都的Evagrius(公元345-399)在他的精神教义中提出了“纯粹祈祷”的概念,即祈祷不仅没有任何与物质的接触,而且也脱离了νο ο ς(即心灵/智力)中的任何具体形象。在达到这种深度净化的状态时,νο ο ς在这样的祈祷中看到了上帝的光,也觉得自己是光芒四射的。Evagrius指出νο ο ς看到自己是蓝宝石或天蓝色的,甚至是一颗星星。学者们长期以来一直在问,对于埃夫格里乌斯来说,这种光是来自心灵本身,还是来自上帝。似乎本都的和尚把这两盏灯结合在一起,尽管他一直认为它们是分开的。νο ο ς的光本身不过是神的光的反射,就像月亮反射太阳的光一样。即使νο ο ς不是它自己的光源,然而它的光是真实的。在与上帝精神上的深度结合中,他的光照亮了人类νο ο ς,并将其变成光辉。
期刊介绍:
The Zeitschrift für Antikes Christentum / Journal of Ancient Christianity (ZAC) is a refereed academic journal which aims at encouraging the dialogue between scholars of church history, history of religion, and classical antiquity with all its subdisciplines (classical and Christian Near Eastern philology, ancient history, classical and Christian archaeology, as well as the history of ancient philosophy and religion). In this context, ancient Christianity is understood in its complete prosopographic and doxographic breadth, with special emphasis on the influences of peripheral groups and related movements.