{"title":"Àwa L’ókàn: When the blood of Jesus is not thick enough to bond his body","authors":"Benson O. Igboin","doi":"10.4102/ids.v57i1.2899","DOIUrl":null,"url":null,"abstract":"In this article is examined the now famous political slogan particularly in the South-Western region of Nigeria: àwa l’ókàn [it is our turn] as grounded on political injustice and not resonating with competence as claimed. This has become critical, because it has generated heated debate among Christians across denominational lines. I traced the popularity of the slogan to Bola Ahmed Tinubu, the presidential candidate of the All Progressives Congress (APC) who claimed that, in the 2023 elections, the office of the president of Nigeria should be zoned to the South-Western geo-political zone, and then to him personally; hence Emi l’ókàn [it is my turn]. The theoretical argument in this article is that, although Christians are saved to live differently from the world, they still have critical roles to play in political affairs in ways that are consistent with their faith. The article used both primary and secondary sources that consist of books, articles, personal interviews and the social media. It discovered that the South-Western region has had at least a 15-year stint in the Nigerian presidency since 1999, the South-Southern region, eight years and the South-Eastern region, zero years. In addition, the article found out that the slogan, Emi l’ókàn , has resulted in theological disagreements which are not healthy for Christian unity and purpose in a multi-religious society such as Nigeria. It concluded that ‘àwa l’ókàn politics is based on ethnic solidarity rather than oneness in Christ. This position has implications for the Christian body, because preference for ethnicity over justice and fairness, which are Christian principles, challenges sound Christian theo-political theory. Contribution: This article is interdisciplinary in nature. It brings together theology, ethnicity and politics, and argues that these disciplines are dynamic. But in a situation in which conflict of interest arises, it is argued that Christian ethics should guide in taking a moral decision to abide by the principle of oneness in Christ (Eph 2:11–22).","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2023-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"In die Skriflig-In Luce Verbi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4102/ids.v57i1.2899","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
In this article is examined the now famous political slogan particularly in the South-Western region of Nigeria: àwa l’ókàn [it is our turn] as grounded on political injustice and not resonating with competence as claimed. This has become critical, because it has generated heated debate among Christians across denominational lines. I traced the popularity of the slogan to Bola Ahmed Tinubu, the presidential candidate of the All Progressives Congress (APC) who claimed that, in the 2023 elections, the office of the president of Nigeria should be zoned to the South-Western geo-political zone, and then to him personally; hence Emi l’ókàn [it is my turn]. The theoretical argument in this article is that, although Christians are saved to live differently from the world, they still have critical roles to play in political affairs in ways that are consistent with their faith. The article used both primary and secondary sources that consist of books, articles, personal interviews and the social media. It discovered that the South-Western region has had at least a 15-year stint in the Nigerian presidency since 1999, the South-Southern region, eight years and the South-Eastern region, zero years. In addition, the article found out that the slogan, Emi l’ókàn , has resulted in theological disagreements which are not healthy for Christian unity and purpose in a multi-religious society such as Nigeria. It concluded that ‘àwa l’ókàn politics is based on ethnic solidarity rather than oneness in Christ. This position has implications for the Christian body, because preference for ethnicity over justice and fairness, which are Christian principles, challenges sound Christian theo-political theory. Contribution: This article is interdisciplinary in nature. It brings together theology, ethnicity and politics, and argues that these disciplines are dynamic. But in a situation in which conflict of interest arises, it is argued that Christian ethics should guide in taking a moral decision to abide by the principle of oneness in Christ (Eph 2:11–22).
在这篇文章中,我们检视了现在著名的政治口号,特别是在奈及利亚西南地区:àwa l ' ókàn[轮到我们了],这是建立在政治不公正的基础上,而不是与声称的能力产生共鸣。这一点已经变得至关重要,因为它在不同教派的基督徒之间引发了激烈的争论。我把这个口号的流行追溯到全进步大会(APC)的总统候选人博拉·艾哈迈德·蒂努布(Bola Ahmed Tinubu),他声称,在2023年的选举中,尼日利亚总统的办公室应该划分到西南地缘政治区,然后再划分到他个人;因此Emi l ' ókàn[轮到我了]。这篇文章的理论论点是,尽管基督徒得救是为了过与世界不同的生活,但他们在政治事务中仍然扮演着与他们的信仰相一致的关键角色。这篇文章使用了主要和次要来源,包括书籍、文章、个人采访和社交媒体。调查发现,自1999年以来,尼日利亚西南部地区至少担任了15年的总统,南部地区担任了8年,东南部地区担任了0年。此外,文章还发现,“Emi l ' ókàn”的口号导致了神学上的分歧,这对尼日利亚这样一个多宗教社会的基督教团结和目标是不健康的。它的结论是,“àwa l”ókàn政治是基于民族团结,而不是在基督里的合一。这一立场对基督教团体有影响,因为对种族的偏好超过了正义和公平,这是基督教的原则,挑战了健全的基督教神权政治理论。投稿:本文属跨学科性质。它将神学、种族和政治结合在一起,并认为这些学科是动态的。但在出现利益冲突的情况下,有人认为基督教伦理应该引导人们做出道德决定,遵守基督合一的原则(以弗所书2:11-22)。