The concept of "living law" by E. Erhlich from the point of view of the specifity of social relations in the globalized world

O.V. Shcherbaniuk, A.Z. Manyk
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Abstract

The article defines the content and meaning of E. Ehrliсh’s concept of «living law» from the point of view of the specifics of social relations in the globalized world. According to the author, adhering to Ehrliсh’s theory of «living law», the study of law exclusively as a written, static phenomenon, limited by law, significantly narrows its scope. In this regard, social relations, their dynamics, social practice, the emergence of new needs, mechanisms for the protection of interests, and other social transformations should be recognized as a social source of law formation.It was established that, according to E. Ehrliсh’s concept, the phenomena of society’s law are «state law», «law of lawyers», «law of social unions».The interpretation of E. Ehrliсh’s concept of «living law» should not contrast it with official law. Positive state law does not exclude the possibility of acquiring social effectiveness and obtaining the status of «living law». Within the framework of the sociological understanding of law, it is noted that the state, refraining from interfering in certain fields, should delegate the freedom of self-regulation to the unions, since the state is one of the types of social unions. According to the law of the state, the role of defender of the established system should remain first of all.It has been established that Ehrliсh’s legal understanding of the phenomenon of «law of lawyers» involves an agreement between the content of the norm and the content of a specific case, that is, the ability to endow the norm with the content and features that could fully ensure the regulation of a specific case. «Law of lawyers» is a creative activity, the essence of which boils down to the formulation of norms-decisions that directly follow from the essence of social relations. In today’s globalized world, this phenomenon has an analogue in the legal activism of international judicial institutions.It is emphasized that the effectiveness of law from the point of view of its social action directly depends on the actions of individual social unions. Every social order contains elements of coercion (these are norms of custom, morality, religion, tact, decency) that ensure the subjugation of the individuals of the union without limited their freedom of action. According to the author, a parallel of such ideas can be found in the dynamics and transformations of social relations in the modern globalized world.
埃尔希希从全球化世界中社会关系的特殊性出发,提出了“活法”的概念
本文从全球化世界中社会关系的特殊性出发,对埃利斯赫“活法”概念的内容和意义进行了界定。作者认为,坚持埃利斯塔赫的“活法”理论,把法律作为一种书面的、静态的、受法律限制的现象来研究,大大缩小了它的范围。在这方面,应将社会关系及其动态、社会实践、新需求的出现、利益保护机制以及其他社会变革视为法律形成的社会根源。根据埃利斯赫的概念,确立了社会法的现象是“国家法”、“律师法”、“社会联盟法”。在解释埃利斯塔赫的“活法”概念时,不应将其与官方法律相比较。积极的国家法并不排除获得社会效力和获得“活法”地位的可能性。在对法律的社会学理解的框架内,人们注意到,由于国家是社会联盟的一种类型,因此国家不应干涉某些领域,应将自我调节的自由委托给工会。根据国家法律,确立的制度的捍卫者的角色首先应该保留。已经确定,埃利斯塔赫对“律师之法”现象的法律理解涉及规范内容与具体案例内容的一致性,即能够赋予规范充分保证具体案例规范性的内容和特征。“律师的法律”是一种创造性的活动,其本质归结为规范的制定——直接遵循社会关系的本质的决定。在当今全球化的世界中,这种现象在国际司法机构的法律能动主义中也有类似的情况。它强调,从法律的社会作用的角度来看,法律的有效性直接取决于个别社会联盟的行动。每一种社会秩序都包含强制因素(这些是习俗、道德、宗教、机智、体面的规范),以确保对联盟中的个人的征服,而不限制他们的行动自由。作者认为,在现代全球化世界的社会关系的动态和转变中,可以找到类似的想法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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