Rethinking The Feasibility of Pancasila as a Scientific Paradigm

Taufiqurrahman Taufiqurrahman
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Abstract

Some academics and state officials in Indonesia argue for the adoption of Pancasila as a scientific paradigm for the country's scientific endeavours. They believe that using Pancasila as a foundation could give Indonesian science a distinct and unique character. However, this article seeks to reevaluate the feasibility of Pancasila as a scientific paradigm. By reviewing the literature on Pancasila and the philosophy of science, it arrives at the conclusion that Pancasila cannot serve as a scientific paradigm, either in a narrow or comprehensive sense. Two primary reasons support this conclusion. Firstly, Pancasila lacks the necessary characteristics of a well-established scientific achievement. As a result, it cannot function as a scientific paradigm in the narrow sense defined by Kuhn. Secondly, Pancasila carries theological baggage that surpasses science’s capacity to accommodate it. This aspect prevents Pancasila from becoming a comprehensive scientific paradigm. Consequently, I propose that Pancasila is more suitable as an axiological basis for science, rather than a scientific paradigm. Unlike a scientific paradigm, this axiological foundation does not fall within the epistemic scope of science.
再思考Pancasila作为一种科学范式的可行性
印度尼西亚的一些学者和政府官员主张采用Pancasila作为该国科学努力的一种科学范式。他们认为,以Pancasila为基础可以使印尼科学具有鲜明而独特的特征。然而,本文试图重新评估Pancasila作为一种科学范式的可行性。通过对潘卡西拉和科学哲学的文献回顾,得出潘卡西拉不能作为一个科学范式的结论,无论是狭义的还是全面的。有两个主要原因支持这一结论。首先,Pancasila缺乏成熟科学成果的必要特征。因此,它不能作为库恩所定义的狭义的科学范式发挥作用。其次,潘卡西拉背负的神学包袱超出了科学的容纳能力。这方面阻碍了潘卡西拉成为一个全面的科学范式。因此,我认为潘卡西拉更适合作为科学的价值论基础,而不是科学范式。与科学范式不同,这种价值论基础不属于科学的认识论范围。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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