Making the Nation Habitable*

Shahid Amin
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引用次数: 1

Abstract

The context clearly has been the movement for the destruction of the Babari mosque at the north Indian town of Ayodhya. The steady rise in majoritarian politics since the midl980s has gone hand in and hand with the fabrication of an insistent majoritarian history. Over the two decades these desires have moved from the margins of popular discourse to the center of political deliberations. The descriptive phrase ‘India has a majority of Hindus’ has now been fashioned into the battering ram of Hindu nationalism an aggressive ideological tool aimed at redrawing the basic contours of an avowedly secular nation-state. Its logic is to enforce the majoritarian idea of the singularity of national history, such that the enactment of historical vendetta against ‘Muslim conquest and rule’ of pre-colonial India becomes simultaneously the condition for the realization of
使国家宜居*
其背景显然是印度北部城镇阿约提亚的巴巴里清真寺遭到破坏的运动。自20世纪80年代中期以来,多数主义政治的稳步崛起与持续的多数主义历史的虚构密切相关。在过去的二十年里,这些愿望已经从大众话语的边缘转移到了政治讨论的中心。“印度教徒占大多数”这句描述性的短语现在已经被塑造成印度教民族主义的攻城槌,这是一种侵略性的意识形态工具,旨在重新绘制一个公开的世俗民族国家的基本轮廓。其逻辑是加强民族历史独特性的多数主义思想,这样,对前殖民印度的“穆斯林征服和统治”的历史宿怨的制定同时成为实现这一目标的条件
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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